BX9875 AIG I I BX9876 K96 Kurtz Henry i ti n . ,, ' visitor a mo nthlY .l)ubl ca 0 TheGOS~teld-to the ~Xhibition and defence devo e .' Ed by Henry f Jos~el-prlnclvles... • o b 1- d Jame s (iuinter. Columbiana, Kurtz an '. 0. ,1851- v. For vols. in library, se~ ma i n entry. v.3-4 printed neal' polano., 0., by Gu s tavus Shale and co. Kurtz, Henry The Brethren's encyclopedia, contain ing the united counsels and conclusions of the Brethren at their annual liJeetings ••• accomlJanied with ne c8ssary ?-nd exvlan atory notes... Co1umbiana,O.,The author, 1867. viii,148p. 22~cm. Artist's conception of Elder Henry Kurtz E y u MAN OF THE BOOK by DONALD F. DURNBAUGH At 9:00 A.M. \on Monday, January 12, 1874, Elder Henry Kurtz of Colum biana, Ohio, was found in his favorite rocking chair, his lifeless hands holding one of his well-loved volumes. The septuagenarian publisher, communitarian advocate, and Brethren churchman expired as lIe had lived - as a man of the book.' Kurtz was born on July 22, 1796, in the duchy of Wtirttemberg, the son of George Jacob (d. 846) and Regina Henrietta Kurtz (d. 1857). His . hoolteacher father saw to it that Henry received a solid classical educa tion, but it was the mother, in his later estimation, who provided him in- ruction in the "nurture and admonition of the Lord." Though small in _ ature, young Kurtz had a quick, incisive mind and a strong voice. He .,.ould make a good teacher or preacher, relatives remarked.~ Yet, he did not go on to a German university to prepare himself for one or the professions. Instead, in ~ he joined the massive migration of Europeans to the young and bustlmg llDited States of America. The ter rs and uncertainties of the Napoleonic Wars,followed by the repressive licies imposed by Prince Metternich, frustrated the plans of many an am hi ious German during this period. Freedom and opportunity beckoned 'rom the New World. After arrival in Philadelphia, Kurtz settled in Northampton County, Pennsylvania, where he was soon offered a position as schoolteacher. He cd this position adequately for two years. Then he felt a calling to pre roTe himself for the Lutheran ministry. In reflecting on his feelings at that !' e, Kurtz later wrote: After years of folly and godlessness I finally thought better of it and came to the conclusion: I desire to become a Christian .... Soon ft!te rwards, the intention ripened in me to become a minister (Christen [ellrer) ... and all too soon, my zeal of the newly-converted brought me to the work of an evangelical preacher." He presented himself to the Lutheran General Synod at Baltimore in J une 1819, where he was "directed to place himself under a suitable in s ructor in order to continue his studies." As a catechist, he l'eceived a call fro m the Plainfield congregation in Northampton County, and took up the duties of this first charge on August 8, 1819:' , 'OTES ARE ON PAGES 173·176 Kurtz soon settled into his work as a shepherd Yof the flock. same time he met and married Anna Catherine Loehr, daughter of a , immigrant, the tailor and farmer Frederick Loehr. The marriag \\ emnized on January 9, 1821. Catherine was to become the mother of " four sons and a steady support for the young husband during the times ahead. 5 The fonnal record of Kurtz's ministry found in the denominational . indicates that he made excellent progress in his work. The se io- 1820 and 1821 heard "favorable testimonies for Mr. Kurtz, from gregation of Plainfield." His labors brought advancement to ord' In one year he reported 116 baptized, 55 confinned, 252 comm and 4 schools in progress. G Kurtz himself, however, became profoundly discouraged during t . over the lack of betterment in the lives of his parishioners. He ha up his pastoral work "full of hope of the good which he, with lh God, could institute." Yet, he had to recognize that the parish ion r had been a drunkard when he [Kurtz] came was one still." This rea . caused the idealistic young pastor to lose his optimism and zeaL He to doubt whether he even possessed the pure evangelical gospel whi been such a powerful force for good in early Christianity.7 Just at this juncture, in 1823, a call came to Kurtz from the G United Evangelical Church in Pittsburgh to be pastor. This con !" which included both Lutheran and Reformed members, had fir t co, . gether in 1782. Some authorities have claimed that it is the oldc ,t congregation in North America, although legal incorporation did no about until 1821. 8 Kurtz bid goodby to his Plainfield congregation after four years of to take up the challenge of the Pittsburgh pastorate. In his Own he looked forward to the new charge with happy anticipation as 0 • a "more promising field of activity as a preacher, a more appropria e • dence for the education of my children, a better opportunity fo r m\' training and advancement in that which is good and useful." Hc ,,: stalled as pastor on July 21, 1823, following the trial sermons and una . congregational vote, wi th a promised annual salary of three hundred do I His early efforts in Pittsburgh in attacking the accumulated pr • of the congregation were promising. One serious difficulty had resulted f.. a schism between the Lutheran and the Reformed members and th \\ had not completely healed. A rapid turnover of ministers had no for hannony in the church. The immediate problem, however, was fi The fiscal position was so confused that, although it was obvio the church was deeply in debt, there was no clear record at first of the amount was. 1 0 Kurtz was able to retire the debt of nearly five hu dollars by a vigorous campaign within the congregation and by a to more prosperous Lutheran congregations in eastern Pennsylvania. pressed by the energy of their new pastor, the members strongly com me him at the next Lutheran synodal meeting in 1824. • finances in order, Kurtz took up the more difficult problem of the condition of the parish which, he said, had the sorry distinction the least disciplined congregation in America. Although warned taking the charge, he had taken up the work at this particular because he was eager to show what he could do to gather a scattered approach was to refonnulate the church discipline, and his proposal ~ted to his church board in May 1824. This was debated point . t, and fmally accepted. The entire membership then voted to ac new discipline, which spelled out the duties and rights of the as well as those of the pastor.ll But when Kurtz attempted to im .,.",".lII!!'!1!!nt the covenant, he found himself faced with resistance and reaction. ·p-"moent members of the board soon took exception to the pastor's in . which they held to be "meddling" in the affairs of the congregation. told as much, but this admonition served only to accelerate his tisfaction grew into open conflict when Kurtz attempted to strike membership rolls those who failed to take communion at least a year. The liberty-loving Pittsburghers considered this action to be - <·,.,· ..... n of their freedom to worship. Several members left in a huff. t was that the pertinent paragraph was stricken from the church ,..t;:RlQii;>"~Ue by board action. Later the pastor's salary was partially withheld 'ons for and against Kurtz developed. The congregational troubles .~ before the next synod meeting. '" . • years later Kurtz acknowledged that he had not been without the controversy. He admitted that his "violent encroachment un- , ic severity, pride in his own strength, and trust in his influence emotions created anger, irritated the passions, injured love, ... and .. • myself helped to overthrow the edifice."H The record of the actions ron!!regation before his coming as well as those of some of the --"">' "Declaration of the Freedom of the Spirit" on July 4, 1826, which inc1u " freedom from the bonds of matrimony in the sexual realm, was proof f Kurtz and his group that Owen was sadly in error. 20 Encouraged by the general enthusiasm abroad for communitarian periment but unwilling to link themselves with the secular Owenite mo\ ment, Kurtz and his colleagues issued on August 10, 1825, a pro for the establishment of a "German Christian Industrial-Community," la! to be designated "Concordia." This announcement was published in sev ·NH.Y KURTZ lUi erman language newspapers 111 Pennsylvania. The response was favor b e enough that Kurtz began in September 1825 to publish a monthly mn azine dedicated to this communitarian proposition. The periodical was significantly named Paradise Regained (Das Wieder funde ne P.aradies) .~1 An ambitious six-point platform was laid down in he first issue: 1. to expose evils in church and civil life; 2. to test the previously-used remedies therefor and demonstrate their insufficiency; 3. to n'O te the events of the day which held significance; 4. to describe primitive ri tianity in its original shape and form and to publicize it as the only means of restoring human happiness; 5. to inform others of the progress of those communities which apply this means; and 6. to bring together all t.'nuine Christians no matter what their denominational affiJiation might be. 2Z Kurtz laid down the theological base for the undertaking in a "sermon," hich in printed form extended over several issues. Notably influenced · the religious concepts of Jacob Boehme (1575-1624) and Gottfried Arnold (1666-1714) , he found the three major problems of the church o be the hierarchical structure, creedalism, and the confusion of Christianity 'th philosophy. The threefold answer to these problems could be found · improving one's own heart, organizing Christian communities, and in uoducing strict discipline in the church. Complete decay of Christianity rould be staved off only by returning to the "first love" or simplicity of ~ early Christians, the simplicity of the Gospel, and the simplicity of na ture. Where better, than in America, the land of religious freedom, to realize t esc aims?23 This appeal met with a gratifying response. Nearly fifty families expressed !ally or in writing their willingness to join such a community within c month, but the Concordia leadership felt that such an important step d hardly be taken so precipitously. Through the medium of the Para I." 'e Regained the leaders would first gather friends and funds, and in . ' e meantime look for a suitable location. Two possibilities for settlement .. P nnsylvania were presented - one on the west branch of the Susque nna (evidently the Juniata Valley was meant), the other on the Allegheny · 'er near Lake Erie. . De:' pite the optimism expressed in the columns of the periodical, Kurtz . If was not in an advantageous position. This was the period of the t er trife in the congregation of which he was still pastor, despite ir- 1ar payment of salary. The costs of printing the paper were also burden e. By the first of the next year (1826) his financial situation was most romfortable. In January he appealed to George Rapp, the Harmonist triar h, for an advance of one hundred dollars which would enable him o continue issuing the periodical without the necessity of raising more money from his friends; he was prepared to encumber his piano, horse, boo · I and furniture as security for the loan. I~ is not clear whether the request was granted. However, Rapp evidently 'DYlted Kurtz (during a visit the latter made in February or March) to the Economy community as a teacher, since Kurtz raised details about 120 OHIO HISTUH'l books he would need as texts to run a school along Pestalozzi method~. But he decided, finally, not to go to Economy. Given the pastor's stron will, it could well be that he preferred to carry through his own communa project rather than to accept Rapp's leadership.2.t Later in March 1826, Kurtz proceeded with the publication of an ab breviated draft of a constitution for the Christian Industrial Community (Concordia). The draft leaned heavily on the model of Owen's New Harmony, the constitution of which had been published by Kurtz earlier, with ::10 obvious difference in the strong religious orientation of the Concordia pro posal. Rules for the incorporation of a "Preliminary Community" \\~ four different classes of members depending upon the amount of caplt invested were announced at the same time. 2G In late May, June, and July 1826, in conjunction with the annual m t ing of the synod at Berlin, Pennsylvania, Kurtz travelled through th eastern states seeking support for his communitarian idea. Those who hl! no interest in joining the enterprise personally were urged to support th plan with gifts of money and books, the latter to become the basis of th library which played a prominent role in the concept of Concordia. One of the most encouraging visits was to the Dunker colony of Bloom ing Grove, north of Williamsport, Pennsylvania. Kurtz had previously re ceived correspondence from the leader of the community, the German-~m Dr. Friedrich Conrad Haller (1752-1828). On his visit he was much lID pressed by the high quality of Christian life there in the isolated set~n among the trees. In later years he was to remain in touch with the BloomlO Grove Dunkers. 20 On the whole, however, the t rip was a failure. Kurtz wrote a mo t d' - cOUl'aged letter back to his friends in Pittsburgh in which he candidly ad mitted that he had met with so much suspicion that often he did not ha\'C the will to speak on behalf of Concordia. It was rumored that the plan w based on speculation for private profit. Even worse, the troubles which Kurtz was experiencing with his congregation made it appear as if the co~­ munity-idea was a means to improve his own shaky fortunes. So keenly
  • romised); Ri.itlinger was associated with a group who hoped to gain some o.f lhe Harmony wealth by legal action. 3o Kurtz now broke completely with the Pittsburgh congregation and some time between October and January moved with his family from Pennsylvania '0. lark County, Ohio, near the anticipated site of Concordia. 31 They had l. difficult time for a period, and were dependent upon gifts of food from neighbor. This was a time of provisional nature, of waiting until the unity could be established. However, there is some indication that 1{urtz was changing his mind about the wisdom of the communal enterprise. While waiting, he occupied himself with the second volume of his periodical, . ted in Canton by John Sala. It was given the title The Peace Messenger 0. Concordia (Der Friedensbote von Concordia) .32 The four aims listed in th first issue all centered on peace: peace with God; peace in the family; ce with neighbors; peace in the Church. Almost as an afterthought the edi tor-publisher mentioned that the Peace Messenger would "report from time to time material that is presented" to it about developments on Con cordia.'a The contents were not limited to communitarianism, but were de- - ed to be of interest to the broader Gelman population and included ys, stories, and poetry. In answer to queries from friends, Kurtz replied that his aims were not tarian; he still considered himself to be a Lutheran and a member of e synod. The 1827 synod of western Pennsylvania noted that "Pastor Kurtz was absent without excuse." His whereabouts were thought to be !\ew Harmony.54 About this same time he had an interesting sennon printed in eastern Pennsylvania. The sermon on the theme, "God is love," dedicated to his "dear congregation of Northampton and all of his friends of that area." It was perhaps meant as a kind of valedictory to his Teer as a Lutheran pastor.35 The next development in the Concordia story is found in the published port of a meeting of those interested in the community that was held in Canton on September 28, 1827. Kurtz provided a summary history of the movement and made a full accounting of subscribers, capital raised, and ks donated. He made it clear that he wished to remove any possibility f . picion that any money donated had been used to defray his own needs. he actual amount in cash raised had been $367.50; paying subscribers () ed 237. He declared that he could not continue much longer with the h]jcation, which was not meeting expenses, unless a large number of un d issues were purchased. This would enable him to buy a house in Canton . I I I I I I 122 OHIO HISTO Y in which a school could be established. It is evident from the tone of the report that hope was waning, even in the irrepressible heart of Kurtz, that the community would ever become more than a proposal on paper. sa The final number of the Peace Messenger (December 1827) contains the notice of the establishment of another community in Springfield Towll ship, Columbiana County (later Mahoning County), Ohio. Kurtz welcomed the new effort, named T eut onia,37 and said that he was willing to dona e the monies he had collect ed for Concordia to it, thus fulfilling the pled ". made to the donors. The community was led by Peter Kaufmann (1800-1869) . at one time a teacher for Rapp. Kaufmann had left Economy because he did not share the religious views of the German patriarch, which includ eschatology, celibacy, and a strict discipline under autocratic leadership. The charter members of Teutonia included disgruntled Rappites and som of Kurtz's erstwhile associates. It seems that they shifted their loyalti to the Kaufmann-led venture when the lack of progress of Concordia be came evident. Following an early period of success, Teutonia was dissoh' amicably in 1831, and a division of assets was made among the members, who resumed private life. 38 This was the prosaic end of the vision of Con cordia. Kurtz penned the obituary to his communitarian dreams when he commented on Teutonia, "I am not minded to institute anything of this nature myself."Do . Despite this second failure, Kurtz had found something in northeastern Ohio which was to reshape his entire life. The religious pilgrimage which had taken him into the Lutheran ministry and then toward religious com munitarianism had brought him also into contact with the German Baptist Brethren or Dunkel's (now Church of the Brethren),'O Here he found II movement to which he could give his life, as the Dunkel's' concern for disciplined church membership and conscious patterning of church praeti - after the life of the early Christian church incorporated the ideals for which he had been contending. It is not known precisely how Kurtz came in touch with the Brethren. As a resident of eastern Pennsylvania, where their heaviest concentration was found, he could have learned of them during his early ministry in Northampton County. His pleasant encounter with the Dunkel'S of Bloom ing Grove has already been related, although the communitarian aspect of their life was atypical for the Brethren. H The first definite indication of hi shift in religious views is found in the criticism he made of the new Teutonia community for not stressing three-fold immersion baptism. More pointedly he devoted most of the last issue of the Peace Messenger to a series of . ninety-five questions and answers on this topic, perhaps a reflection of Luther's ninety-five theses. Taking the pseudonym "Christian Heimreich," he emphatically rejected infant baptism and defended the institution of believers' baptism.42 Elder George Hoke of Canton baptized Kurtz, and it may well be that he also had a part in his conversion: '3 Hoke was a staunch Brethren leader. noted for his doctrinal clarity and conviction; the friendship between the 1 RY KURT Z J t..u men was a deep and lasting one. The baptism took place under a large 'rec on the Royer farm in Stark County, Ohio, on April 6, 1828. Presum ab y, Mrs. Kurt z was baptized on the same occasion: '4 According to a u hter of Elder Hoke, Kurtz wore his Lutheran pastoral robe, and upon 'ng from the water after immersion allowed the gown to slip from his (lUlders and float down the stream, thus symbolizing his rejection of his t office. 45 l'wo years later Kurtz was elected to the "free ministry" of the Brethren, lJl\'olving the ministerial duties of preaching and visit ing without remuner ·:o n. Expenses could be reimbursed if the minister was not financially able bear them himself. (The employment of salaried pastors did not become <'Ommon among the Brethren until the turn of the century.) Eleven years • ter he was placed in charge of the Mill Creek Church in Mahoning County. is responsibility involved a forty-mile horseback ride once a month til the spring of 1842, when he moved his family to a farm near Poland that county. On September 26, 1844, he was ordained an elder, the hi e t church office in the basically congregational Brethren polity. He : 'ed at Mill Creek faithfully for thirty years, and was held in great love d re pect by the members. Under his leadership the membership grew ~eadily in size, despite repeated withdrawals of those who joined the general tward migration of the time/a The striking change in Henry Kurtz's religious affiliation did not go 'thout notice. Relatives and former parishioners in Northampton County rc part icularly shocked at his "apostasy." They sufIered "sore distress ha t on e so dearly beloved should make such a shipwreck of his faith." In d, one of his wife's cousins, Friedrich Peter Loehr (1803-1880), resolved the summer of 1828 to visit and reconvert him. Despite two days of in -ive conversation and pleading, Loehr failed in the attempt. On his y home he mulled over the discussion, became convinced that his rela -vc was right, and returned to him to request ba ptism! Loehr, himself, ...tIer became a Dunker preacher and elder, active in the ministry in In na and MichiganY From 1829 on the histories of Kurtz and the Brethren merge. For Kurtz, e Brethren were people whose lives and beliefs coincided with his under- Handing of God's will for the church. For the Brethren, Kurtz proved to a leader whose influence has been reckoned as the most powerful in haping the course of the denomination in the nineteenth century.48 The ey to his leadership is found in the publishing enterprise he established. Inasmuch as Kurtz could not expect a means of livelihood to follow from " affiliation with the Brethren, he decided to support his family by a com 'na tion of farming and printing. First at Osnaburg and then near Poland, hio, he farmed to provide a living for his family, but lived for his publishing mivity. The first book credited to him is Die Kleine Lieder-Sammlung, printed in nton by Solomon Sala in 1829, but issued originalJy in Hagerstown in ~26. He publi,shed at least seven later editions of this little songbook, J. ,,'1 OHIO HISTORY which became standard among Brethren congregations." u In the early 1830's Kurtz secured a press of his own, most likely from the Sala family of Canton. The first published item (1832) seems to have been a primer or ABC book, , with Osnaburg given as the place of publication. He reprinted this book at least twice later.5o The following year he printed a large volume con taining a portion of the works of Menno Simon in German translation. In the preface to the book by the sixteenth century Anabaptist leader, Kurtz noted that his purposes in publishing this work were twofold: to earn an honest living for his family and to be of help to his fellow pilgrims on the Christian way. He had been given a complete set of Menno's writ ings in Dutch, which he hoped to translate and print at half-year intervals. As no further volume in the projected series is known, it may be assumed that the venture was not profitable enough for him to carryon after the first attempt. 51 Two years later he printed another Mennonite book, this time upon the initiative of t wo Mennonite ministers, Daniel and Peter Steiner of Wayne County, Ohio. It was a compilation of morning and eve ning prayers and hymns written by Anabaptist martyrs.G2 Also in 1833-34 Kurtz attempted a weekly paper, Das Wochenblatt, which, however, failed "for want of patronage."S3 He found a more valuable item in an English counterpart of the small German hymnal, the Choice Selection of Hymns, from Various Authors, Recommended for the Worship of God. This was readily accepted among the Brethren and became known as the hymnal of the "Far Western Brethren," in which "far west" meant the present Midwest. Six later editions of the Choice Selection are known, and more may have been printed. G4 In 1836 the printer tried once more to issue a periodical. This time it was a monthly entitled Testimonies of Truth or Zeugnisse der Wahrheit. It featured German and English texts in parallel columns. Each issue had twenty-four pages and sold for six and one-quarter cents. A year's subscription, if paid upon receipt of the first number, cost fifty cents. As only the first two issues are extant, this venture likely failed to find subscribers.55 More successful was a New Testament in the German translation of Martin Luther. This significant publication, among t he earliest biblical publications in the state of Ohio, included a listing of the "so-called epistles and evangels," or prescribed texts, for each Sunday. Kurtz, as a former Lutheran pastor, could not entirely omit them, but he felt obliged to state that they "by no means belong to the New Testament."s,a In 1837 he was appointed clerk of the Brethren yearly meetings, or an nual conferences. This post brought the opportunity of printing the minutes of the meeting, held at Pentecost each year. Beginning in 1837, Kurtz published the minutes in both German and English editions, usually with both languages in the same booklet, although occasionally they are found in separate editions. He also printed at least one year's minutes for the German Reformed Synod of Ohio/'; Another aspect of Kurtz's printing activity was the medical guide Americanisches Noth-und Hiilf-Biichlein ... (1837)-which may also have HENRY KURTZ t ft- t ,. , I f'( J" (/) " .. ,~' l ' ll!) ;\! \ ' ,\lilO ' !:- ;\ V TIlO n S, 1'1'.1 ,1) \ \ 11 : "\' 1'1-:') FOR Tt n : "()H~l1l1' OF GOn. w:¢ -- S.ny lI' t (" (', t J , d H ";':~ ,ou,. (nfll Ii" :,1.'4[' &'4 t'r , ~ ~ 'f"!:' t''''' ' t ' ''P U t . , ' "" .. " II,"' .. " . 1. Jlr'/""""~""'~'" 1 ' /1 ' 11 ' l'l1l1 1" :-' , ,, 1" ,~..r,//r"'JJ.r.r'.."r/J" t /" " ,f I'll'; ,' J' ITI~' (() I; .,-rt", I), , , t'II'" 1 1'.1' ,,"II )"1 \l IY ,.t." \ " '. Itl I , I .. :), "' o Z .J J z " .J W ,. a: « a: ID J Z "' a: I I- "' a: Ul w I I- '" o I U a: " I U publication of Henry Kurtz been ublished in English. The home remedies were base~ upon t~e work of an Punnamed Virginian physician. This gui~e l:as been mcluded :8 n a re cent study of important early American co~pllabons of folk cur:~~d is in- That the business, along with the farmmg, must have . p.ro~p Db' , dicated by Kurtz's decision to return to G,erman y for a VISIt l.~ e~e: ~~ 1838. He was eager to see his parents agam for wh~t he conSI ere . the last time. He also wanted to acquaint himself With some of the newel li . t and to "preach the word where there was an open re glous movemen s d h h t cted the door." One door he found open was in Switzerlan " were. e con a NeutUu er or Froelichianer in the canton. of Zunch. ThIS, group, led by f F Ii h (1803-1857) rejected the establIshed Reformed Samuel Hermann roe c, h . h _ church military service, infant baptism, and other accepted c .UI~ pr~c tices, ~nd fo r these views suffered s~vere r~prisals. ~fter co~vmcmg :l~~ of this group of the necessity for ImmerSIOn baptism, .~UItz, on P 14 and 15 1839 baptized them, among whom was Georg~ PhIlIp Rothdenbtergedr , , N .. f F el ch who un ers an - (1802-1881) , a minister among the eutau er. ro 1 '. I abl 0 osed this activity, won back some of the ~aptl~ed, but severa fa~lie~~eld firm and moved to the United States to u:ute WIth the Bre;~ren. . hb d f" nd of Kurtz m Stark County. RothenberO'er became a nelg or an ne d h' f ' ' After hi~ return from Europe in July 1839, Kurtz resumbe I IS ,atlmtm h g h d t M ahoning County to e c osel 0 e and printing. In 1842 e move 0 . . hI' I Mill Creek congregati n. He esta s eU near ? and hiS nn~ sop" w 1~C ~ :':m:::e::a~s':u;'re;'d~t--w~e::n~t~yby twenty-four feet, in a spnng house" bUilt ovel wa el \ \ , \ \ I 1 126 OHIO HISTOI Y for the cooling Qt foods,uO However, he could not give all of his time to h'" private interests, as his ministerial duties entailed many lengthy trip;: An example was his journey to Virginia in April and May 1845, wi th fellow Ohio elder. They were joined in their visits to congregations the by John Kline (1797-1864), a Jeading Brethren churchman. A sermon preached by Kurtz on this trip was noted in outline form in Kline's diary. The major point was the necessity of ministers to avoid the search for glory; they should rather seek to honor God in all humility. The t rip w " timed to include the Brethren yearly meeting held on May 9-10 in Roanok County, Virginia. One year previously he had been named to the "standin~ committee" of elders, the inner circle of trusted churchmen who prepar the business agenda for the conference.\{; I The most important publishing venture for Kurtz and for the Brethren was the church periodical he began in 1851-The Gos L..:!/,isi;tor. 62 Thib periodical, although later merged with 'O't1le'rs and published in various 10' cations, is still being issued, making it one of the oldest American denomin;l · tiona 1 journals. Why did Kurtz attempt this publication when three of similar nature had failed? He was convinced of the burning need of such a paper for the good of the church. As the Brethren migrated across tht' country, it was no longer possible to preserve the unity of the brotherhood by personal visits. Another method was needed. A schism in Indiana o\' doctrinal issues demonstrated clearly to him the need for a forum where problems of the faith could be shared and answers communicated. Just as clearly as he saw the need for a paper, he saw the obstacles facin him. Such an enterprise would be opposed by the more conservative elders. who would consider it a worldly innovation. The experience of Abraham Harley Cassel (1820-1908) of Harleysville, Pennsylvania, a supporter 0 the project, is indicative of some of the reactions Kurtz was trying to fore stall. This friend had had more than fifty families in his congregation in· terested in subscribing to the proposed periodical until a Lancaster County elder, who came to Harleysville for the fall love feast, spoke so strongly against the idea that not many of the local people were still willing to fol· low through.o3 Before printing the fi rst issue, Kurtz set out to overcome this suspicion of the Brethren. In July 1849 he sent out queries to a large number of con· gregations explaining his idea and asking for subscriptions. He needed the assurance of a definite number of subscribers in order to undertake the sizable financial risk of beginning the enterprise. In a letter to Cassel h disclosed that, of those who replied, nine-tenths wished to have solely an English edition. A German edition would have to be issued separately. "All I hope for," wrote Kurtz, "is that the German and English should breathe one spirit of love, union, and forbearance."04 The editor's hope was to be able to print trial copies before the 1850 yearly meeting and submit them for the decision of the conference. This hope was not realized, however, because of illness in the family on whom he was dependent for assistance. Instead, the meeting's response to the query that asked: "Whether there NRY KURTZ < " , ' ( I .. ( , . . , t; \' • I Publication of Henry Kurtz III o Z .J .J z " .J W ,: a: " a: III .J Z w a: :r 0- w a: III w :r 0- u. o :r u a: " :r u 127 any danger to be apprehended from publishing a paper among us?" was table the request for one year.u:; This apparent evasiveness notwithstanding, Kurtz decided to go ahead the project until he was specifically forbidden to do so by the church. · .e therefore issued the first number of The Gospel Visitor in April 1851 n ent it to those who he thought would be willing to introduce the h 'cation in their neighborhoods. Excerpts from his preface give further . hts into his motives in beginning the paper: Thousand of presses are daily working in this our country, and are , uing a miltitude of publications, some good, some indifferent and me, alas! to 'many absolutely bad and hurtful. They find their way not only in every village, but we may say, into every family or cabin , our land ... Now if this be the case, should we not use every means in our power, to counteract the evil tendencies of our time, and to bor in every possible way for the good of our fellowmen, and for the glory of God and his truth as it is in Christ Jesus? ... But we are ked: What do you want to print, and what is your object? We will t ry to answer in a few words. We are as a people devoted to the truth, it is in Christ Jesus. We believe the church as a whole, possesses understandingly that truth, and every item of it. But individually we 128 OHIO HlSTO are a 1 learners, and are progressing with more or less speed in the knowledge of the truth. For this purpose we need each other's assistance. But we live too far apart. If one in his seeking after a more perfect knowled~e becomes involved ~n difficulty, which he is unable to over come, thIS paper opens unto hIm a channel, of stating his difficulty, and we have not the least doubt, but among the many readers there will be s,?me one,. who .has past the same difficult place, and can give such ad VIce, as WIll satIsfy the other. on The anxiously awaited decision of the 1851 yearly meeting read: "Co sidered, at this council, that we will not forbid Bro. Henry Kurtz to go n with the paper for one year; and that all the brethren or churches will im partially examine the Gospel Visitor, and if found wrong, or injuriou let them send their objections at the next Annual Meeting."o; Kurtz th !l proceeded with his publication, which included discussions on church h' - tory, congregational news, doctrinal questions, and correspondence in neatly printed periodical. The subscription list grew steadily. The annual meeting of 1852 decided that in consideration of both po it i \: and negative reactions received, the paper "could not be forbidden" an that it should continue to "stand or fall on its merits." One y~ar later the same body closed discussion of the matter by resolving that: "Inasmu . as the Gospel Visitor is a private undertaking of its editor, we unanimou conclude that this meeting should not any further interfere with it."'" Beginning in April 1852, Kurtz published a companion journal in Germ. Der Evangelische Besuch. Although not identical with The Visitor, it much of the material from the English edition in translated form. A native German and one persuaded of the merits of German culture, was concerned that the use of German might be lost among the Brethren. For this reason he persevered with this edition until 1861, although be lost money on it most of the time.o n From the start of this latest endeavor, Kurtz began looking for editorU colleagues who could help him and his family with the substantial labor: of issuing a twenty-four page monthly. In 1855 he found the right man in the person of James Quinter (1816-1888). In 1856 Quinter moved from Fayette County, Pennsylvania, to Poland and became assistant editor well as assistant clerk of the Brethren annual meetings. As Kurtz was u much more at home in his native German, it was an immense help to 113\ an English-trained aide. The assistant's chief duties were writing and editin suitable material in English. He proved to be so apt that he succee Kurtz as editor when the latter retired, and later served in the same capacil: for several other influential Brethren papers.;(1 In 1856 Henry Holsinger (1833-1905) joined Kurtz for a time as an ap prentice. The young man's career included the publication of the first u cessful Brethren weekly, the first youth paper, and the first hymnal \\ith musical notation. In his papers, Holsinger vociferously championed chu reform and progressive ideas, so much so, in fact, that he was finally ex pelled by the Brethren in 1881. He took a large group with him and found the "Brethren Church" or "Progressive Brethren."" : NRY KURTZ l~ his lengthy history of the "Tunkers," Holsinger published some glimpses G! Kurtz and his home life: Elder Kurtz was a German of the Teutonic caste .... He was an ex ceUent german reader, and eloquent in prayer in his mother tongue, ~ut .he Itated and almost stammered in English. He was very religious In hiS for~ns, and held family worship every evening, and frequently in he mornmg also. Under his charge I learned to exercise in prayer .... Brother I,\urtz was quite a musician, vocal and instrumental, and had an Ol:gan 111 th~ house, but rarely used it. I shall long remember one caslOn on whIch I heard him perform and sing one of his favorites. 1 went tc? the house, where the editorial sanctum was, on business con iliccted wIth. the office. After entering the hall, I heard music, and finding e door. ajar, I stopped and listened until the hymn was complete, much delIghted with the strains.r2 As the subscription list of the Gospel Visitor grew and the inconvenience nd isolation of the printing office became more burdensome, the publisher ~\'ed his family to the town of Columbiana, Ohio, in June 1857. Also der consideration was the establishment of a school and seminary. This 1" n did not materialize in Columbiana, but Kurtz and Quinter did es bli h an academy at nearby New Vienna, in October 1861. The school Jl ri hed until the exigencies of the war caused its closing in 1864. 73 Although the periodical took most of Kurtz' attention, he did publish er material as well. In that day of intense enominational rivalry it is ~t surprising that a limited amount of polemical literature issued from . pre.ss. One interchange involved the Mennonites, who shared many be . wIth the Brethren, but differed on the manner of baptism. a A Men .~ Ite publication was answered by John Kline, the Virginia Brethren der and friend of Kurtz, in a sixteen-page tract (1856). This called forth 300-page book by the Mennonite editor of the previous publication. Kline <$pOnded with a booklet of some seventy pages. His literary duelist com- d a 3l6-page answer to Kline's rebuttal, which, however, was never ·bli hed. Perhaps cooler heads agreed that the effort was out of propor n to the problem. 75 P ibly issued in connection with the same controversy was an undated ;. ct on Christian baptism by Menno Simons, which immersionists have ntcndec1 calls for immersion baptism. Of course, if it could be demon- • t d that the man for whom the Mennonites were named believed in • . ersion.' then it would seem incumbent on later followers to accept " pra bee. Mennonite scholars, however, deny that Menno so taught. . !bough no place of publication is given on the tract, it is clearly one of tz's publications. 70 To show that he had not lost his hard-won irenic 'ri t, it may be noted also that in 1861 he republished the well-known ,·~gogical work of the Mennonite colonial schoolmaster, Christopher Dock. third edition was printed by Kurtz for a committee of Ohio Mennonites. 77 One year earlier Kurtz had brought out a new translation of the oldest Brethren writings - two treatises by the first Brethren minister Alexander ack 1679-1735). Quinter polished the editor's English translations and provided a "memoir" of the life of Mack. Following a technique' used 130 OHIO HISTORY in earlier publications, the two treatises were printed in parallel column' of English and German. 78 The last issue of volume fourteen of The Visitor of December 1864 in cluded a statement headlined "Valedictory," signed by the senior editor. Considerations of health and age, he wrote, led him to turn over the pub lication to Quinter and to his son, Henry J. Kurtz, for a nominal sum. He hoped to contribute from time to time, but wished to "retire from nctiv editorial labors."70 He, nevertheless, had another large project in mind. one for which he had been gathering material for many years. This was to be a Brethren's Encyclopedia, which would contain decisions of annuol meetings, early Brethren history, and other important data in one compact reference work. It was completed in 1867. Some have claimed that the ency clopedia, despite its obvious merits, did not become generally accepted amon the Brethren because of the frequency and freedom of the editorial judg ments employed in introducing the selections from the annual meetin minutes. The book, nonetheless, was reprinted by a Brethren group as late as 1922.80 Kurtz's last publication on behalf of the church was the same as h' first - a hymnal. As chairman of a committee of the Brethren assigned to the task, he played a major role in compiling the Neue Sammlung von Psalmen, Lobgesangen und Geistlicher Lieder (1870), an arduous task made more difficult by illness. 81 The final years of Kurtz's life were peaceful, although his health was not good. One break in the fairly uneventful flow of his days was a last visit to Germany, undertaken in December 1867, in order to see his sister. The sole remaining member of his German family, she had suffered a para lytic stroke. 82 In January 1871 he celebrated with his wife their fiftieth wedding nn niversary. He now had leisure to enjoy his grandchildren, one of whom left the following description of him: He was a small man with a hump on his back, and he always used a cane when he walked. He took short, quick steps. He had rather long white hair, but the top of his head was bald and in cold weather he always wore a little silk cap to cover that bald spot. He had long white whiskers .... He used to get books to read that were very interesting. I remember the first one I brought home. After I was through readini! it he said he wanted to read it t oo. He wanted me to write what I had read about, and in my own words. Well, I did the best I could, for I loved him .... Sometimes he played on the organ and enjoyed teaching roe some little songs on Sunday afternoon after Sunday School. He gave me many good suggestions and rules to follow, which I remember and some which I have followed all my life. 83 Although Kurtz resigned his duties as clerk of the annual meeting in 1862, he remained active in the local congregation. The day before he died he preached a sermon. His death in 1874 was widely noted in the Brethren periodicals. One typical notice under the title, "Sad Intelligence," ran: We have received the sad news of the departure of Eld. Henry Kurtz. He died very suddenly .... Eld. Kurtz was extensively known .' , • . I t o • ' : -.I throughout the brotherhood as the originator of the Gospel Visitor, the pioneer paper of the brotherhood. 8 .' And so died Henry Kurtz. After a stormy early career, he found fulfill- m nt with the Brethren. They in turn were led by his tactful but persistent proddings toward higher education, missions, an educated ministry, and other reforms. As he had intended, the Gospel-Visitor played a major role in preserving unity of the church, especially through the trying period of e Civil War which divided most Protestant denominations. As a preacher, , ublisher, and progressive leader, Henry Kurtz left his mark. THE AUTHOR: Donald F. Durnbaugh is Associate Professor of Church History at Bethany Theological Seminary. ,') , " il lrJlt VOL. VHf. I'~'I."R OD U C 'I' IO~, D.:.AR llf:Aur:n.- J n introducing the ei,'u th Voluille of tho GO:ipcl Visi't (l r lu you', it is not froul 1\ me ro regud 10 CU~IOlll thut wo do KO, but 11M Il 1l1'\'I ,-"Ium e naturully hringM editors aud .bubsc\·iL ers, writers un.! read ers, i,d'i Il kim! of fandly relati un, we U v"li I ou ... ·H!I\·e~ Ly 1110 6l1i tal ,lll CtC (· .. "ill" uffonlcd tu us by un intro dOl cti on, to bave Ii litl.lc fri endly C.ll1- ".1r~lII,ilJu with our rcador~, with a des ire nod Bonc' should Lo mnde ill it, IIH it j~ adapted to ull ti\Ue~, to u11 peu pl." I1 UJ ~o 1111 OiI'ClIlU~luIICC@, .' ' 'j'uo true friclld~ of Chri~t IiYlllp~tl.i. sing wittl ilim ill ' his urelo nt Jc~in:~ I'IJ I' tho roform ation lind perfo:ct iou of 'Ilall, IJlu~lllUt cOllle bcl.iud UIlY el,.,.~ (or PI',' ftuius u rOll- ithillgs U1atllrcll. unti eXo.lOH1. • .1. Ju ,()L1((·1' Hunable ;111(1 j ioLJicio us rule, cII ll ce ruill" \llOrJH, there i:! ' lll uro hurlH lln y belll'I'CIl I . <> t IIl1g S !llld IlI ea, ures dCl,cnJ mg UpOIl hu-~h(l' prin c: iploH nnd lll'uclicc~ of l'I lil 11l"II' IIIUII fon:lii~I,t for IIscfuIIlC~~, ,111.1 "1'''11 tlf ~hc wilrlJ, thun l.cvw""u Wru j)1,irH·i. hllillilli judgll .. ~ut lilr Illltl writy. Hilt, plc~ au J pmttic~1I uf llIall), prLrel ... in,~ ' till) pcrrl!('L law of lib"rty,' Iwill g of .Ii -: ('hririliall~. '.J,'],e gUll •• 1' tI,iM WIlI'I,} i~ \'illu allthnri lY, lIeecls IIU :dI Cl'ali"u., il1t:; gil. I III' tile {,,,rill .:)', all.l lit.' jlrill .! i· G. \'. r .. 1. viii . I'~ ~~lj,r. t .111 11 hf I:,; , "·,,rI .1 a", ' t li" ,· .. m.') , .. r(~, .. d~, Ih"J ;~;"Illd T)\'. !:. .. tJl~ r.l . wt.tl,.#h 1111 ' \ ' I :"l";l T' " r til ( ' I II! ': ii r ' ; UII 11111 ;-; [ lll ' t.::trl'iud ili l') aliltu r r "!;I' .n .. ,' 1'1,,''': nd,·"· " r,, ~Iri,·t! ... liw'd li p ti' "t .. ill li:·\!, III1.] hI: IIl1 l1le I .. tll.lllit',~'I, I .. '" lie In, "It lit- 11"' 11' .,-,"01 r ·, ·,· i \', " t h,· i 1· 1 i I ~,;! ( jilt III ",(! n ' '" I i'ltI~. " . t.: n 1', ' ,'''1: I· ~lrir' .Hut th e UilII rh, · ('llri:;t iIl1l 11Ilamled to' tet Ot1i' ligl,t h it i f1(! h..rll 1'1 I .. 1:. ;",." (..1" hL', i;; tl\'~. C,"1 re';"ul~,] ill Ill ell, tlt:,t till:,)'. migl,t ~,:,~ ""l' i!'JfI' ! rJ ... [I;I.f(::..; ~"c, true '1I~.d liviug ()lI e, 1I' 0rj( s, 11 1141 ~Iol'ify 0 111' Filll, cr Wlli eh i.; . .... . "'(I',i"~k till) t'"UI:t gll 1I1111 .:dl'" ,ti ll n itl 11r.II'I'C!!. ·'Ilte li )Oht, ur II gudly Ii'!',: ;~ "f:lH !JIL,,,)'I!!, a PUI"., lin d a cUIJtritl' ·lVinililig. It iH ' A (! reaL l'e(;IlI1l11l und.l. ',,,,, rt: Awl tIle, r~IWil Ilc J\I'L'(':"~"'; tn IJ~ ti otl ·10 t'hri~-ti,.nity, if' /'.T n"" "j'. ni,' i il(! hr,l)' 1:1\\'.'; ur I he \\'i,t,h .1111 lIn~Jlalwn co nlidu lll'u ' in' rh e (;,~l"li.oI:1 '1 .. , ,,·;, r.,hij,s. ,,{,,'Ill ,l 101 Irlll!. of th il Chl'i,tili ll I'cii giCl llj ' :lIl (1 lin: r"~'\'l·1l tlllLt :.11 wh o.I,,·ar tht. Cill'i: tiull IIllalr.lkli II tl'LC;hlll,w t til il l! ' dootrilll:'! , IU IIII ·,. w, r l' :1 ;;' nll:~:h ,j'~I'Jol,·d to tl ll;il' . :In d a ~tr()lIg cOIn,idi'"1 (lr'lIlilld t !1I1l it, (;,,, 1, : I,-l tt.c \'''Iarl~" fl f f'''.) li" n, .l'1,~,,~·1 is !I1~ only I',nll(~"y (," ,, th,) ,,'()r1,I'~ 1111- 1Il~1, ;ulIl \'I·,, ],h IIru to tlwl,.,:, .sull) . j IlI C\'(Il IS.cyilti II Ill} r1i~tr!)~ses, WC! fer l tha t IUll n S"~It. t.11ll ~It:;!:;:l\'ll I') ll ", alit 10/ 11 0 ill. ~l'!lInl~I\~"lit.r JII III'I:;'e r limite,1 i·t I.~ml wl",lo'n ; aw! :: g reat,'r tt"llI H,oI" . , 'l1a,l' be i:. ils illtlIlO!1l!P., caU be di . p(·n.~· Inlln Iw,. Jin!ct,·d tbi! ~11I:lIlil'" " I' Iii, II:J wit h in cirllrt~ Ill:t lle til II ll'anl'~ Illi~ l;.ltrlw,"~' I .. tlu: pt'n,knrr. :11101 il'dll~tl'.'" "uly (::tu~e. 1'1 '1f'(:11 , WlJ eontin lh! II. I:< of tl· .. ~ I"' ''p\;: Ilf th,' world II:. :r IlW:III~ /' l"bJilali"lo (If th,~ Go~rd Vi~itol', :11111 ... ·"IiulUlafl: tllf'lll ro filltr , (.Ii·'r 1I I1 U:ltl' l' \, O] UlIItl ·to tllcpllblie. \Ve Lt'~. w.t 111"11 · f '''rislillll':. t o '(;Illo nl II' ."1'1~ g r.llll i",\ to j p.! rll fl' olJlthc ll elJUmu i. I' Ih~ .unilnl i"L,:J· nf .tlIlY l,, ·:< t. ill~t:I"'~ls "f Ii 1' 1) cvi,k ll (:e :dl'cmlt!d ns, that· 1.l 1l: PI',) ' ,,"a ukim l, h~. 1\".:11 cHlli ,nilted rh n·U".,. pri\!l y 1~lllllllility of .slI !! " a work /l~ tIll., r'1'! " I" s:t lr:rtil'", LC' :lofai".,f':tI III t"eirl~~"Sl'ul Yi :l it.or ,:II'; I' i 1' (; & to be, i~ :"~('(lIl1- t.",.t, .. r;,, (.' "" 1lI'~I~I~ 1\ '11." "11 11 ' )1':11 11 111., ling 1JI1l I'I1 111) 11 ll~ll'O IIJlJllll'I.!ut Ill · 0 111' rHo :", ). " d pnl}; . h.~ Il\dc!~':l III I~,' ;:""IIIItI, III·othCI'~:ootl . .It IS Hue, sO lli e ~lIy they \Tt.i ,·1; II!I~y h.: "ur. iN I(/' s,' r\·i ... : ill ad' II, i/V O :;1, 0 lji blo. alhl t hat if; !4ufli ci"n t. ,-",,,·i,, .\.':, II", \':i/l gdlll ir (I I' C!l l' i.-t. Let :\0.\1' if ~t!C:!h l'Cl'llliL·thcln~eIYI!.'l. &. tJI ii' nol L tIll." infhll!\IL' . I'x erlcd hy C:~II'::tI·ioll, I f" llIili .H to' read tn)thillg hut .the Bihle, i'J tt ... p";'mi'l1 ;; l'r"tN~ :1II.r lry l!'{' nera I Iii 'Y arll cOllsi >lw nt. But, if the), illdu]~.) li tM'ntlln!, it t; alt'lgclilm' di l' 1~cd illln : ill.l'c;ldir~ :r:J J thing nb cl , IIlld r('fll';l~ ,IIIII''' e1 1: r:':I I,·I" . thlill thll~c t,) al1r:lIl1.,. 1 the p"l.,li"ati,lll s nlf,!I'1I1l them hy tllcit· :I P" "" al,o! "rr,,~tllli·t'('hri~tiiinilr. 1:arll. !OW il LI't:: lhrclI, th uy nr.e oot very co n ... r ll.·t r~,,-.· 1.1' .'I1'l'l'ul 11;\,"11~ 1',,; """~I"" :~i'i/(~lIt .. l'll\) Hihl~'inJecd, i . .; th.] b') lIk J . i .. ,~ t/·,lf l', I" rim Iinm all' 1I11.!J.\'~~nll'/ill·" :,.r.)',,,,J;~.' J\ !ld .\I'Ll )\ 1.011101 lor: ril'trn ' Ih at '''':, lil r :·lInl.tII!:~ t! 'I:rf'\I' II'I', I", hilJlli1.I~; i it ~"ItJl!ILI h ::. di sph .:t" llty allY "rll l;r ,)Ii'l l ill rt":'~i,ir!;, •• r h{,1ille;~; :1I1t! I, t tllI :," ! 1!l lll dA" 1'r<"llIl;ti,,"~, iiI' I,y tlltI~I: "f lit h. fl,' UHf"", :-tr!t:",·r vh'ut 1',, 1' r!lI~ p r , ' lllllfiliit !,·r". St J tl~r 1'1'11111 ,\ti~lliIJl.! til lli n·rt. :1( .. t' d .. , hi '''!. fir l :tIl!1t·, ..... ,tlll:1 "I' l'hri,ri. ' ' " "li,,l1 fnJlII tI,U Bil,"-.. , IV~ d,,~il'lft.o h"Ye : " ire', . I iL Illl'~'I~ rlJ",I,. lhUI'" rl! vl!l'cd , 1111'1''' )uv"d, ~.~ or" Ii ..( !or · :. II , 'l'lk r "":'''1/1' ;t~ ill ' r h" I ""II;IIII1\'[: um!t.: I'SI"'"1. 1\ II. I II\! du. i r" f~Ji1e.,-, :,~ ~ .. h ' t II it l " Il t , • • t' 1. ... 41 .d:urcll. ~ ; IJ ;I!-':,i:- l iu ~.n)llIvdttg nil ~l.! uhjt;(·t :-4, Iqr If ' j..., I,' h t . J, ·:\Wl" l , 1!lIl lJ~ail\' ,,"tl"~;.l,n'all(!lIlluilroriu!( t~.Ultlli\·at'! a IU(H·"';.!l\ltllr;~I. I,n . '\'·,1 ,,,,\;I,~ /I;' I.!'" r·:"I',·I, :I,.;~·,nol t".t..: I'll " r:'udil!!!: l lil ll O I,! 0 111' 1':: :I!trclI, ,. ""t...·".1 I I" ll .. IlJ. f, ·I, I,,; 1I1. 11l }' III I I,,' 1:11 1 ! hy. ali'ut,l il',::; Ll lelll II'h:ltl.! l' r·r :1.-~i~L. Ill' I I." \ I', • I' 'i , : nn, I ! w(' "(,fi n ill ~htilitling :t,('o,rrcc t b.IO Wl ., W e f~el .tho la boN of ou r work ~r(: ~'f­ I',It:(~ .n f I),~' HC;r1J1tur~H, and In lIla"'n~ a l lcll fallr,'1Il1l h , lI 11t1 ?ur, re:;pvllslb,ht~y prrll'tlcli l IIl,prO\'ctll cnt (If that knowl · grea t. . AIIIJ we do HID CCl'dy llOpc thnt I"I.!.:;,}. onr brethren will seriously consider tiro l :"in!! CO llfill cut that tile ohj ect of ollr eluilll s of the no~pd Visitor u pon diem " c1 h " fur tlwir 6 UPI'O I't. -We tl~~t Illat It ell"· J.1I11i '" li"n i s a g(,od one, lilt t . at It 'f' I I I 1 J' ilt nJ J did uo nsiderllri on of 811Ch claims, will III")" I pr0l'\! r Y CO llL ue .:u, ) c I U C , . • . I . f lu d uce them 1.1'1 gIve it tJl ciT·support: not Will i gllqll l'esllJt~, wo eanuot t cH pnlr 0 " . ' 1 . tl t'o' of o\" r bretllrell only J/l llll} iorm of tho Illll,dc ript.ioll I, "In~ Ie cl)o' pora I I... '. b . \\ . I I I ' , . I prtee, tit nlHO IU the forlll of'1l wurm " IO l o.J t 10 I UM lro HI 1I1l1\'ersa IIln oug ] 1 • '.' sympathy und. fervent I pra)'u \\'c II • t .. ,' . :'1 ullr t:;lll.l <: pl'o~per, )u~, h I~ I .1 J' . • . , I fj lOulu Ik e to Seo the O'(.)Jmel V"i ij itor II lit I 1l1l11 !! h that wo cut.el'taIU SUC .I U ue· . r . \\' • t . t' .... Illtrollll(:c:d ill to o\'cry ffllU(iy of lnlr ~I " . c tllll~L O~.'IS III prolllo !fir; I"" . ' brelln·ell. ' Vo plcJfYo OlIn;ulves '111 011' 1,r"~"'·fllr. \\ 111'11 we see tho \Vunu cr- ,, ' , , . r. r I ' 1 1 f to du ull ollr IILility ollr timo 1111 11 ol1r fld ,,1 ,.rt~ put )111'1 I tur tIC III I'an eclllen tu I " , I 1 . f b e irClllllstan C'Cs will l:rltllJl e \III 10 UO t.o 11'","nltl'~ t ':":; ' l~l'n'llIg() S UCCC::;S, C<':Hn sc.· . ' 1 .... 11 "'\'''II~l'li(Jal t h:J1\ UltJ'S we feci that I Lell l: lit Ollr rond .:r:>. Alld we 1l.1k thelll I · I I' I I to unile with Ull ill ilu plorillg tho blell. I loro I. n ;,1 I'll ".!! I CIIl:lII( lII:l1 C upo u us,. . . . I . , d' I ~llIg of Gud UpO Il our If ork Iha~ S~(!C>'H tvr Illt'r\~J. ~I l! .'wrtlvlJ III ~prca lug t l() , . I . I \\' .1 • rua v IlltemJ It. 11 11 " I,! ,t. . aru "litl~\I'llruS of the ,/ 11I.~'I.II·i'L," l,f 'IJII. '. ..\ u,j the tim e is "I 'lln'a ,hiul!l wit, II we Hi, :dl be cu ll ed to ~ti\,J 11 11 I ,'t: I,llut H e 0 111' sl'~wal'tlship.­ \ \'" 1'",, 1 Ik .. il·UIIS, tl 'l:II, taat we IlIny III! 1·.,),.l ll n,1 ill tlill work of the 1,01'11, (up 1"lh'h III; \I' ll kllll\V tbat (jLIl' labor J~ !I .,l ill I'uia ill rJ",lonl." • It is the great question fol' evcr-y . itl tolligclll ,mJ illllll ortal Leing!. tllf Clu es ti nn by OUl' pcr.~lIulll lLn~w"r to· wldcu· our c:har:\C ler iot tI ed,led, fln,l our Jcs~ . 'rh"n! will J'lIlbl.l,: .. ~ npl'car n ow nntl tillY J>r",ph()~icJ, '1'ho UlUU, the 1I'0mrm, thot! " . 'iI'lIlll11c llt ill t.he Gu~pel \,i~itor til() cllil(l, who lt1VC8 Go,I, bll~ not ,oul, w!.idl II'! lUI rcnlkrll will nut approve of. tho U,8llrance, each hns in thut 10TO tho .\lId wllllt Hh;IUld rilldl do, wh o Lind nil elemont an'J tit e·fol'otnsttJ, or the ' !tellY i,111.1 ,,(:,·a.~i()li:~lly t.hat tlll:y e:lIluQt np. e nly Knowl edge, LibCTty, oud Joy ~ 1'1'1" '., (.f ? If tlw g-o \l uml d Iameter of The llI all or .tho woman, Of' the child, I II" 1I'0rk i>l Buch lhllt recomTllends itself who doc~ not in 1\ true sense' 101fe God, t il tlt" 11l 1\,; 11IIth trulhful' and :)J'ofH aLl c, I wouts the hi ghcst of virtllc", the vl! rj . 1t 'dd.1 I hl 'Y InHe tl", :lihllllb:-:~ to IJe J e. ~Ol1rl.!O and roo t ill fact of all other "ir· ril·. ,I fr,ml 'th l! \\'11 1'1< as a wlt ule. IJC! ('ulI sc ' tucs ; alJJ so cal: h wan ta nny rutiollnl ,.t " ~. I' I'r~·(jr.~.t 'J'hl!y woulJ lo ut,' we j llOpe ,of :,'.rouI lIml spiriiual f'~o~pcriIY tl,llJl:, . b'1 .Iuhufi cd in J oin,!! HU , . • \ l in tilts Id e, or or glory,' ~et;llrlty, and l·r,.a~litJr .. r II writ er III1Iy d,:e1are an cr· 1 peace in the Il ext ! n,,· hllll if IH' d, ,'" I ·c tl ' 1 I J r 1 .. . . . . • , " I ' ) C ll.! (; e ll . ., II,." Jl: I 11\V c:tn WO l 0 othcn\'l~c than .10"0 (ltl"'I~I~~1 10 ltilll '111 , 1 n l ~ II . 1(, J" I' . . . r ,. . II .0 Ie )II'''}'''' J Ol II we l lIld; 01 111111, a:l 1Ti~ wil rk s • :,.11 .'. ".: Ah""ld he Sil~L t!t~t jl UI'i'Cl.! . ! IlIa" tJ lIil!1 Illallif,,~tj ns His l'ru\'idCll lJ' 11 .)11 11 (""11,1 ill ollr 11" 1' 1 " I I JJ ' .. ,. . . " ' ~ I I II Will' " J..,/., rc i t Cl' ca S IUlj as ]11M " ' unl Ill spi retl V' ! ~,·"':r.,l.r cel1;lI l' ,· I II . , . /. .. I , I . '; , ' . ' , . ' .ILI ., III t W illI' :I[!.I g lll,l d hy TTld Spirit, e'\:pre~sly ru. 1' : 1' (,' (: 11 1 111 '; we 1"~Ij' di sc')\'cl' ill th"irs. I,· !ll~ lJilll~ Iris' " I{i llite kuuwlcdgo Ij aud \li~ion of 'l'ruill; Hi. porfcc:t and I' prophct~, tllld :d.HJrC :dl ".I' Ili b ~,,". 11" 11 ... immutable affecti ou for tlJUt Tru tll ; \\'a~ tlt e \·cry IIxl'rc: 'Vord, afld ~Ive us a cl ea r lind us blind to tho Illnj cHty alit/ bcauty of perfco t Joy 110 Illn g ftH He nlHl \\'I! CU II Tl is character, IIUU makeR us deaf to the tin uc ! 1.lany huye thll~ alrca,ly l.:a~n­ eOll8~llIt, llIany-voi eeu, und lIIuBt scarch- eu it, wllO II OW IllI ve eutc rt!d. UI'I~n IIi< in g invitations of Hi:'! work~ IIIIU l1:s fru its, MallY liTO thLl~ \carillo ).; It, to _ word! '" c do not love C "d,-thougll i day, in tllC hOlli es of thu worlJ" from ITe speaks to us in all thi ngs within u~ wholll it ~ball take th o lJ.~rden ,ot troll and nround us, in flow ol1l ;Iud streams I hI e, tho 8harpIlC~!I 'of (hSIlPPOllltlllc~t, :mcl ~cnl1ons nuu star~, tllOlI ;.; h He spcak s lind the terror of Dllnlh, Aile! wlu,1I to 118 mo!' t iml)r('~i\·ely Ilirollgh H iS ! ~'lillellnillru CUlIICS upon tI le ca rth, the r·; I) I ' I' .\ TIt) ~, 7 "'nri"I1~ ~l'ril'.~ nl'illl il~ 1'; •. 111, IIl1i\,~!I'~rtl i ,toou by tllc cLild, 8~)'1 all ob~ellri,lY ,ill lralllt"illir,r, 01' all il~ .~I'''·I'JII~ .I1i1,illilit nt ouce removed, If we t.lli k of CLrl~t pl:aiMl', will be .i"~t t!li M: tl,,; luve ofi becoming n propitiation for u~, wby n~t (;,,,1, in vile'! I,y th o SCJII , nlld , il.I~l'ir:dlteuch, that thi,s cOllles from tho lat~n hI' Ihc ~l'il'it, '1ui (; k nn,1 n:lglIlIl g III ,prupe, 7Ieal' or 1I U I,uM, nnd tIl e BuOn (";'~IY henrI: i lUll, ,!te (let oft 'Vhich renders tllC Head er, it iM tllC qll!,~tittn for you, lIu ll i word perfectl,. clear even to sUlaIl chll flll' oac ll of 11 )< ; tIlt) 'IIIClllioli whu~c iUl- ldren, If w.e talk of bapti:l:c, why not l'''rlllllco CIIII lICI'er be chnll;!crl; tIll! teach that It comea from the Greek '1I1C~1 ill n "ho~c ;1I1~\Vel' J cterilli nes our ! imp/IJ, to dip ,f' Some times rendered d,'~lill\': .. (10 1 I.\l\'t: U(tn ?" Letl,w~/I., but ullfortunntely for those wlto "" irl,,'-r "I' II~ n'~I. lill wc call IIJ1HWer it' l fil\'or Hprinkling, not in th o li ght wllich It' '/I'll "ltlllll\t IIlrclHly, wil It 0 ecutral' l they vic~, it" . t~or, if, \Ve wllMh Bome dirty .-rrlllin, nil,] tej'Jicilll; r 1'::0; : . garment we dIp It III water, IlIdrpt'/ldult, I "Agnin, in t.h e pa~~agc, nllpti~o "in •• For 1ho "i;ilor. J.: J) C (' A ' '1' [ 0 X. I t.he llame of the Father, nod of the Son, 1I11c1 of the H oly Gho~t." May we not teneh that conjunctions connect noun~ and , pronouns of the Slme case, flod verba of the Bnmo mood and tense," ~" tlw ~lIlljed of educatiou lIas Il eon and wh en they are omitted tll cy aro un ~l\tnm¥IHII. ~gi'"letl tJrl10ng UR, I will of- rM. few tllOUghtH wlli eh.l hopn will not. derstood? Con sequently, the pussnge I .. lutiiolld to tho uretllren, A il I some reada thus, It! th e flam e of tIle Fut"~,., lilllll "go ~pllke through tho Visitor of Cllld t'li tIle name of the S01l, Q;C, "lIr o"li~atioIlM us a people, And as II na- Now let me II sk my dear brethren, if I ill n, I will IJpellk of our duty as n this would be right, gr wron g ? If tho ('burch: which remark 6 I humbly hope answer is, it is right, let me IIsk again, III"Y 110 di cl4ted by the spirit of Ill! ~hould we not ns t.. church be awake to r, rn cc, Tn the fil"Jlt place, I ask, Ilhall tho subject of education? I know that , we /\(/II ClltC ollr children at nil, or, lih nll Coil can convert the world without any We let tllC lU grow up in ignofllnce ulto- temporal aid, but he haa given us capa gll l.hcr r J)uuhtle~s, .. tho answer "ill dties, anu he wills that we should usa ~'()nl(\ (roln ovel'Y pareut, I wish my chil- them, Some nllly !my, I put too much .Irelt lJlught to read lind write, 1 n~k, stress upon education; but , thi~, npart wh uLgood will it do tLe child to kUOlf frum tLe religion of the cross of Chri~t, how to nUlne the word~, without kllo w- I uisco unteuallCO o:~ doing good, h Ing 1110 ,oclluiog of th elLi r H we talk llIay do Il arm, I admiL there ie too til . ol:ilJ ul,ollt Chri~t, wI. at llarlll in mudlof this kind of euucutioll ill the I,'udlinl( Ililll lliat it CU lll eH frulll r:hritl- IV Orl.!. '1'11'!1l is it not our Uul.y aM n U' \T lddl ill a grcclc woru big llifying church, to try in hUllllJle c1 epeodanc6 II/Willl".1 r If We tClleh tl' llt Chl'i9t h - UpOIl Ood, who is our Great Teacher, to (' (III1 C iUI'Mnl ll lc, why uot teach, tl lfl r., /" rr. mctly the evil, by being up and -lo ll. A IJt.' fi.x hi~liliC8 illto, nn d '· UII c m lll's l ing? nilt for ·cduolltion, how could ' (rulll Ih o lutin carll- I3 . .1/,-,;", HU rl M~!Go'l'M "ord Le ui sLrihuted in 80 mllny /I S II /l uffix biglJ itiCII 1,ut (ill, 'nI1,,1!' fir ! l.:lIlgullges? :\f8Y we not liS a church .'" (I,,d) I},,·u the word i~ clearl] ulld~t-: inc:r~p. t)ur lI sdullleltll, by /: iving more i , I I I ! ' E I) U C .\ T 1 0 ~ . attention to tho suhj ect of a proper e'~-I h,eeu sai,l "f the Illve of ("~r hc;I" C'lIly ueation ~ Somo lOay ask whut const.!- l'uLh c8 t.o \I~ i of 01ll" dady ucli"IIM tutes a : proper ed ucntion? J n what I viewed n~ 6in~, nnll tllilt ngainst ] I illl ; toflU~ shall wo answer tllo conscientiouR i of the conJtl'oellsion of OUf. Saviour i parent, fully cntoring into our Yicw~, his . uffering fOI" our t;:,kea j his cxllJlll'lc t!c~irous of. dping' I.l is· duty, null IlD.lo:- "hi Ie on cl\rth i Ili~ constlLO t prc~ellc() iOll ril y C11f1uiring wh/lt consti t.utes n COIIl- wi til fLlI hi~ follow erl!, to IIninlilto lint! ])Iet.c et\ucation l ~ ShQulJ wo say wi tla C0 1l 8010, ulI,1 to deter fl"om sin j . IimI :L :~liJlon, that, (ilthat eduoation ou ly cno llIul tiLUll o of otll er collsiJerutions of :111· be oousidercd /lompleto flna gcuel"ou ri equally eynngelical.e!.ar;\Cler: 01", they which filA a ' man to , perforlu justly, Lal'o entirely left out of view tho faot IIkilfully, !lOd '~lIgnanilllou8)y all the Llillt every child of AdulU is by naturo ofIioes, Loth privato and publ ic of peace Illicu:ltcd from God , nn,l cO ll tinues ill null war· n how defective woukll.!O nl"c-tiJi~ state uutil rcneweu by tIl e 110ly . , ply thUS. entirely keeping out of ViC" It3Pirit . . the int erests of the life which is to . ' _ . ? Th ' .1 ' · b d' .1 It is in tIllS lust partICular, that wn- cOllle at euucatl ou cun e ee llleu . ' I . d h '1 . ) d I torM on educatIOn havo deplorubly erred. comp etc, un ' no ot er, w II C.l ten s to I. •• } t' I _ . Ana tuo error IS 10 trut lone 0 t Ie prepare us for the BeeDes of Loth LllJl e I . J d . .' I . f 11 ' h d' f first mngOltu e, un IB pregnaut Wit I und :elerOlty- or ate ulICS O. C · . h ' . f L important results. . orrcct · VI ew!; 011 earth nnd for t e enJoyment.s 0 eav- .' . . 'TIL. h I 1 I tbis POlot, constItute tho foundatlOlI up· en. Ie teac uer w 0 ne"" eels l lC we - . . f I. I h I f °1 d I 00 wIllela every syslem of ed ucatlOu fare 0 tue BO U as e t t.le gran , t Ie . ' f h' d should ro·st. Can we look UPOll theso lruport.all t part 0 IS uty uuper- . I d h h d d b · thblgs, and not nUBO a hane to rOlncc1y fo rme j e ns Dot ro' ccme IS. . . . 'h h . 1 d h' t t the eVIl, 'when we ha~e It 10 our pow- pledgo, Day. e ns VIO ate Iii rus , . d d · I . 1 f er? Educnwon cannot by !Iny mcau~ and stands' con ClUne In t 10 Big It 0 ddt (1 b t 't ,, ' " ' 1' I be ra uce to a /lOr 0 p.ay j U I God. Hlo subJeot of oduc,\l\on 1[18 oc- d' . I' b 'd b t t . _ must bo a 16ClP Inc up o. y paren n cuplcd the nttcntloll, tmd called fOTLh . '1· r, tl " t . . • nuthorlty ml a u:; gon e, III I S eXerCI~(, tho clforlB) of able writers, and Illany 111- 'bl' d t d I fr t" • .1 if pOSSI 0, nn awee eoe ly RIlC!; 1011, terestlOg essnys hrlVe beon produccu. '11 .1' • I' }' f 't 1. . . but stl n ul BC IP Inc j laVin g or I SOu- I n Qne ot' more of t ho followlIl g POlutR, . I 1·1 d d tl d' . jeel m lUlU u C epen ence on 10 1- howovo~, almost uU of these writers vio~ blo~sing, tbe conducting of nn im- have failed. ". . . I I.i ' f -' morlal herng In t 10 rtit ela gc 0 CXI~J". 1. ,They h~v~ eithor enjoined sucb onco from darkness to light, nuu (rmll ' qualifications ouly, os preparo for tho tho power of SI~tau to· God . Its greal, dischnr.ge 'of tho duties of this lift! business must·bo tho cOllntcrnc liug of nlono: or 2: whcro they ha,' e e:!(["u- tho naturlll bC)Ilt of the miud to eril, ded their "iow's beyoud this world, auJ UI;tl the instilli~g and fostering under : recomu;~nded the; christian graees liS the guidance , auu by the .help of tho. qualifying us for' helven, the motivcs IToly Spirit, of II. ncw nature, tha very . Jlnve' not heen suc4 as shoultl h:wc been reverse of that, which wo Lring into tho urge u upo~ the child.- , worlll. lIe who coes this, has · tho . 'I'h ' J ' ," tl . " 'b' , ' f . Ic" t.:l! ring reflectiou that at last, thel)1) , . .I).expe ](Jucy, 10 nUll a . ue~ , l\.t!. . .•• . I 1 J. Is nlrc:lc1 v bcglllnll lf' to ywld tht::~o , of th Gti6, graccl! 1I:lVll oiLen becn dwe t i P ., II J o. . . ..' U' L he'l nnl)' f\"Uil~, ~hilll Lli t musplnl.ltcu tv . UpOD i ,.vhtlo j III' lU O:ll cases, uo ling , n~ I . -' . . T ilE J;lI:i.I-: .\\ !1 j"li\·Ei:TY. ~ lIIor(' I'oll!!"uial s"il, there 10 1):",,111 ill i ""'.," "",11",. r"l" IL c (lilU~C vi til e ,.,.i1 1"(:- illlllJ ortul bClluly funJ,· p, rUlurc. IllIiI'll~ :, cl IV l!. Til the ~IJ\l:d;,l 1"1111(,~ whidl sp:c:,,1 ' A 1'" f·n .I ITOS.tW. I tlll;IIl~,;I"e~ ~o tltielilv ill cruwt\ e(1 ("iti .. :·, fit, t , .. . L',luclltiOll nc"~r lill;;(·r~. I til e "ir tin, s l.f .hitt(' ,· walll ure tl,l llg rc- J~IIIY r?ill~S to fll:Ii Oll hi;.!!)~. ga te,l ill. til t.h: .!lI1,1 .1)~lIll'l Ingc th nr..l'y. I uto 101111 w),o eve r sluIIIIJe,~-the llOrnd thiS of YI CIO US .~nd bl!a~tl; (.'0 111 0 !·. fur ollwl~~'l_ i~ III ? ~ry,' .: .1'.lrpct.ite~. 1 n ~lll:ir HCIJ,;u~1 ~Iy tlh~ 1p~1\ .I11~d frolll \hc ,ll1 rl, 11I gltl .. of ~O"O'\'II~ Il"lIu~funlle(1 IIIt.O tlte hrllt.e. ;\111,101 . 'r u l l, e dou,llicB~ fi elJ of ~Rlrifc, . tho.~c orgie:l, cr: IlJCs .af,,;i u:l l· fiou i 'Iv. ar', I' , , 0 , • " ] Il~~ a C1earur, liri gl:t.er lII orrow plottetl, alld ,h e IIIUHt H:l l"lIgC 1" .. ,.·i~li~ n, '>·Cll IL truo' '1\1111 . ilo!,l cr li fe . ~Iinlulatr,l to lu:tivlI " Will t.\;e p1 iila ll - , . ,. ""', ~hcu IJ~ \I' AIlJ)! o~,\" A Illl! over." tlll"lIpi st ii, fvrl'l II~ ,~'-,a t i;; th~. best P"K- . , C. , A. II. . ~iblt: cllre fIJI' tlti~ gi gallli L: e"il, whi ch , , '" j I I .. , I Ii!;,) :L C: III CC I" IH ealing IlIl.u 1I.,e .JJU,ly V[ ,. 1 .. ·• I! I, -- , tit" Slall', nr !'!litll W I.! Ilc tI,I'] IJ,at 11111 ' ,: .1 ; II , , . , I , I ' , J . ' :;u rl) ea lln ot be heal ed r ~1l1V thl) wily 'JIll ': 1};lInp; ~1.\"J) /'0 ITWf') . ' I.. . . ' " . . jill ,· .. hl ch ("," \I""rk~ I,) do away WIlh '!'l, e 1Iil,I :: pn,,:":I( " :t ll'\ Illi li g:d,.,,; P':''"- I cvi l is I)y l"ellllJ\"illg ti l,: CJII :;H. l! e t.lt)e~ "Tt~· .. 11. i~ till: elli C'r prc.\"ellli~'o i111'~ ,:d ; l lI ot eunll'lI l 1,illl sl·lf· 1.)" 'i.\'! lIg nil IIcl'a ";Vllltlll~ u c ;<' lI cy fnr : 1l. llti c\"ll~. I he , ~i,m: I'C oft en II !II ISl..:lle': willi l,i~ tear:;, : chilJrell, kee p yourselves 1'rOiIl lJ,,\s." :,lI d ll, end)y rell dcred the III" rc lil: l!l y i He liSe,; tbe t.ond e!' allel "Jj'''C li ll llal.{, t-iLlci! til ,.;"f' CIl tl, c hard j)carl~ 1)i' I,i:; hc::r<; r;; .1 uf ,/,i!!/I! l,ltildl'e"" J1c1o('. ,I, 1111,] lir <: II,· ] l II'''S 11(\ .Iou bl, tlll.! wi 1111 i "~i s \'·e.,1 nc~,,: r~lI, wh yu udll rcs"ill~ th o J i,;<;iJllc~. III' th .. SayiOr'l; lI :anll l' r .,t' ~lh::I:;ill;;, 1I~: Ilis tellllern ess WuS Ill:wif""lcil wlllJl1 IIl~ t wl'll a.; th c el.a~·i\Ci'-!1' of LI'l' tru:h~ he I1l. j " wept UlII Ch, OOl: UIl SC 110 Iliall wa H f'UIlIIJ ~; !ered, til llt llt,~"r1I1Cll t1 ,,, .,~;i,'<;rs, wh,, ; worthy tu oplm aUc\l'c'ld th c bOtlk , Ilci- .w':1'li ~I.t'.~ lu lakc hi,", of t.l.eir i'"IV er' l till'\' tv louk ,I];creo ll< ' wh cli he Sil W tlte "llll C. IIL,,, .! I.hell\ to ~"y, 11'111'" tlt ,·y n,· ,·,,:1Ied buol; In tllll l'I~ht Itauu o/' hilll 1.1Ir111: d wit hullt I, i'll I,) I h· l: hi",' prit;'I~1 thll L ti:tt 0 11 tho Lllron o, ,/1 ,,1 .I 'ltari,ds \\ Itu It ,,,l ~<;I,t 111,11 11 , .. :'I1: v. 1 \\' II liud tll,c sault! aflectivil and ten a I:lil ll ~pa\;u !i!(l! lh i . .; 1;1 :1 11. " \\' }, CII l.Jl~rno~~ ill t.llll UlllUIHll' 01' the apn~t.Io we Olll1klllr,htll I,illl ,l"il"ifl~ \.",f"ro.: "II ! .pa ul. )! o t.db Iliti I.lI'etltn'll at EplIl! :llIdi (;\I 'c ill the II ,t \I:' ".I,l n':,ill" it 1I]>'! 'Il~, tltat It ..: "co:t5(;.1 Hot to W:t rll ev ."11 thus,) 1lI0Jlll! IlIIlIl S 1I 1Il lI"'" wlli~il c'lll. 1 cry ( 11i C night and thy wi tlt tearH ," , . Hlillll t!c1 11 ,0 sIlI ,jed ' ;II :l il ,'!' III' ,oil I::~ ,1is. , li t! ",ruto to tlte CnrjnLh.ian~, It o R:IY3, . ' , t',lur:;e5, widl a (;Ull ll t('II :IIII 'C li~::,<·d UI' I "Wllh 1.11aIlY tears," T o tltt: 'J'h 's- with tii e glul'J I'!' lltat 1II 'i\\'l' II .I· .. !,i~h wil "i s a l on i,'f1 Lr[)~hrcn, he says, "\\'o UIll.! (If hi s liI" lucs; alltlll'iL! , III \ ll be""I' ; Wert! gC llt.lu al.non g you, CI'1) 1I as:t nurse ill:; f!'OIlI lti~ eyc:! ; an ,1 "iJl:,');ill ::;' wi th : dl..:ri,I,()~ hllr chi I d 1'1; il : SQ . 1cill !-; l.df'l!c II, ,, lIluS I, le;l ll c r aUfl ~'Il,:!,illg t" u,-,s t,j' Li on:llely dc~irvus of you', wc were wil Y" :" ,,, \I'ltll~ do wc i'''~;.:ioe 1I1l1.,t havllilill~ tu have imparted UlitO you, not the bee n li lt: eJfed urllU tl ,,, "mlicu;.:c ~_lgl)~Pcl uf GoJ ollly, , lJu. \ll~o our own .\llIlly I,,'an.\ Ioilll widl ~:t0111iLl'" ;] !I(.\ ]',JI- , Qul fl , oCl:a1l se ye wcrll JC:ir 111) to liS, AH Iuw..:" hilll wilh ulrct:lioll. .\lId tliat :ltl lyl! kuow how woexhortcd nnLl COtl lfol'tcd did 1J0t. du ~ll, IHI'\'l'~ clearly th a I, tho ;\l1l1 charged evcry ouo of YOII, as fl.' 1'ath lllllllllli heal'L IIlld crtllC puwer nl' ~il1, WHy 01' JlJth his cl,ildrcu, thll!' yo wOlild walk t III:aili L:1I1~ a great dC~I'l!c uf I,"rduc~~. wor t.hy orCotl, w~!) hath called you UIl- . . ' to hi ti kingdom alld glory, 111 lti~ cri~- "e l, ave 1'~IIS01l to bl:~lCve Ih at tIll' I t · tl "I t ' l I J'II . , ' \1, e u ,~ ua It 1a11~, Ie: u~es tIe ,0 ow- 1Il 1l lllH'rut Lll e "l,u~tlcJullil wa~ tl"l t uf ' I ' , . . ' ll1g IInc;ulIgc exprcssl vo ui great tCllcl cl'- nH '(;tllllatl! 1t'Ii.!l·IIl(~~ . .lIe I'!a ll ed IJIl • '1 I' I I'll ' I .[ . ' . l " eIi D: '.' y It t C C 11 ( ren, CIt W lUlil t It ..: !J1'1',,~t "I ,) 1'~IIS, alld r. lljo\" ,,1 It 1'1;- I ' .\ . b' tl ' 'I nL' 1 . , I"VIII III Ir 1 1l!!i11U untl v rl ti L )~ llI i1 r!;" I,!..: d";': l' ce of ill tiIl lill',v widl l,illl. i fUl' lllell in you," ':' }\",l i: h .. .Ii,! II I'l l'I', .. l, 1.:,- Ibt ilitilllil' i Tlt l! CI ri,till1.l teacher's illt ereours/} ' y, l!ll) ;:,ul, "\':1< I, i, or; I!. 11(' \\':;t.·h~d l11 rul1 :;itoltt with hi~ people, butlt in puh- .'nrl: ('j)\11' 1.1-:\ ('II .·\I: .\ C'I'I,:r: ,Ii: !, . ]i,; HII,I III pri l':dl; , ~I,,"tld III) ~1I1'i1 as tu ' ruin? ('el'luillty thnt Ih\'e would n(lt be 1'1'01'0 1,0 I hC11,1 lh'"t III~ In\'l'· tli"lI', ftl~d i H,:co:lIpanicol with ~nowledge and jl1ug I I,al. "'~ J c", ro I~ ttl:lo tlll:1I1 ~:ou'l.-IIiCIit. Our bcst fl~CII'ls nre tltose that .\utl Wh r. ll thq ~ce that hi~ 10l' e i~ un. lteJl us OrOIll' falllt~ Hod help us to cOl' rei gll cd , avid tcl 16 us how bin affec ted I,im ian's God, '. L,evity ie a ~lale or mind 11'l\.i\'cr~ uf water run dV\I'll wil.c £lJ:·6. I' I: .\ \' E B. ].) I"'<'~II~(! t",'y );eep not tl,t: law." ~\nfll i~ tllo , oll e living IIml truo God, tlte ill II. c rol ll()wing langull j:" Ill' ,/Wl' pnlialt, Gall from wlt()m tlte durch receives all \I'll ~f'l) \VllaL fecling! Wl)l'll llwllkl'IJt!,1 in itK Flllvntion Illld nil its grace. Of thilf hill) by wilncH~illg tlt(/ ~iJl~ "I' Iti~ tiny: God, lIud of this Bulvllli o;I, the IIpORtlll >'()h thllt Illy hcarl w<'rIJ Wlltcr3, ulltl spcllkein I.hefollowillg J(lli guage : ,".Bled willo (,yll~ 1\ f,llllltain of \.t);HS, that I nccorcllug to the foreknowl cJ ge of Gall lIIi~ht WI!"P el ioye r 1M in , n right fram e of JIlinel, to pllrlieilJil te ill thot t;a h'atioll wl,i ch i~ the Mubst!lDee of his ()onc1u ding peti tion to Le funnel uldy with him, "lie lIIust will ))(l, lit leaSt tl, i>! will be tl,e III II g UllgO illcn as , 1'llt I mu st decrea se," The oflds h~rt, ,'FutLer, thy \>.'ill be dO llc.' Baptist Jl Wllnt that I, e IIllist dcrl'ellR'~, o le t us abound 'more ill tL e c.x orciso 01' 1 not on ly ill p r l'so'll cil ?'IJ1'l laliIJII , Lnt Ilbo l1rayer .. J,et us 8eareh the Scri pturcs to ill r1Jicc. His own tJffice WIl S on ly to know hQw we ~re to approach Goel UC- I bring,lII en 1.0 Chri~t., by ushe),in g in tlle peplnhly. , " Let us lea rn whitt he wunt,j Im eet ,~ottud of th e Gospel., ' , 11$ to ,I,ave. , Alld we shall find t hat he wantli us to hllve just wh~t we need,~ HI) 'posse~sefj . flU oLundnuce , of good tLings, :md Le hns promifled , to , /jiVe t.he~1 to no in answe.r to pn,yer. 1'" S. --,-- J 0 II NAN D J E S U 8, I ',\ o\\" i'll ' thi~ 'j eclaration o~ the nop. ti~,t is'compriseJ tlte ,wl,ulo mystery ut' pr:lC' ti'l'a l ' rcli gion" ' Docs IIny olle It~k , " I II'ha t he llIu st du to llc saved? The :m· HII" CI' i~, " l'hou ~l1USt tlcel'ea sC', nnd Christ IlIllst , iuc:rc:lsc j" comply wi th thi: , ' nnd thou' ~h;tlt Le ~ilved, Doc:; uny Oll e ill 'J'li ;' l! ", 11 ,t'p- in consists tho christian's ~:III(:tilic:;tiul1 ~ It consists in thi~, that .. JJy' KI'1imm(ll'''~'', ('hl'i~t ill(;4'ea~Cll ill us, alii] we d(;c rease, "ii~ Il~~st incl'e~se, but I l11u st tI e· , Dues any une des ire to know whethcl' he crease," ,/:luid, John , the JhiJti~t t,o his I is :\ ,h'II IH:il)'; in the way of salvation? di:iciple~, wl.len b9' pCl'c:i r cd wit h reg ret I Ub, en 'e wheth.er Christ in cre:,s (,:Q , w~lilll that their Dll staken p:l l'l.I alrt.y ~ uulcl hUYe , yo u llcc l'c.)aso, III your ow n estlll1;ltl(,U. placet! him :1bov~ ,Jes us, whom J uhn J!y natUl'C 'ICC ;11'C gl' at- .J eSHS little i hud preceded ouly !IS ':1 harbinger uu d ' Ice nro. HLrong-.JcSUi:! wcnk , \ Ve e/YI beralJ pro(;\ailllillg rcpentaUl,e , lIe us· not nllow ;reB US to he the only Savior, sured them that he hilil self was only the tho Alpha amI Om cga. 'rho exccll~ucy fri~nd of ~hc bridegroom; that ,hi~ oHi ce of tho POWCI' ili ourS-ll ot l,is; ' we taMe wall OIlly to ~waken the uttention of ~he cal'lI al realion ing for ou r 'guido, iustead , .sniritual bride to the eomin,., of her Bc· of the silll ple words :llI d Spirit. of God i • I, 0 , loved, uuJ that buving done this" his salvation iu look ed fol' ill 6elf lo\' c, uot wo rk was en ded, lie add e:l, "The friend I in thc Silv ioI' ,"ail e, nut \\'1 H! n tIl e wont of the bridegroom, who standeth ,aml j ofthe,trllth of the GOSI~clcffe(;tllllllypen~ llCll rcth ~Iim, rej~icctl~ gre:l Ll,Y bcca~se I ~tr:ites tl ,c dar~;llrss of ~I!I' lI od rstallll of tIl e bmlcgroolll S VOice : th iS lily JOY mg and tl,e bl1f1(lllc~s of ou r Iwal't s, t.h" therefore, is fulfilleu, " 1 Ie must increase, i cnSll iH J'e\'cr~(;lL The ":;troll~ 111 11 11 but I l;l~sL deorc:L~e." J oh n :::: ~9, ;;0'1 uI'LlIetI" jj nuw be~COIIIO weld;; ;,n d wlt:,t 'J'I'1l napLil!t, 'ill usiug tll c.' e two last ex.· nppclIl'cll ~o ,,:o:tl. ,L~fore, i~ f"'t, to ve 'pres~iolls, compares hi:; Lo)'o to tltegreaL il>tl'ong, yea, Il'l'l,~,,,t,hlo, '.\ he SUIi of luminary of c.lll)',.but hilll~clf La il :; !1"r-lll'igli~eoU:llc,,~ no,'" :tri M('H upun lIS with Linger or 1II0rnlng Hlar, wbose light hell1lll g ID IllS \VJll g S, alld II' C ICIII'II 11lOI'l~ g rud ually decrcjl6es ail ~hc sun arises, I alltl lll oro to rc '.i , 1il'c ill his li,;ht 111 0 110, till ilL length it yauitil,e~ altogcther - Ou r I,I", n slrcllgtl" Vi rllll!, .,u .! l'l:ccllclI' '1\or bus he a '",ish to be nil)' thi ng !lllII'O, ~ l'Y :Ire tltill ;:s we l';; 11 II I' luu gl! 1' 1)(':11' Il' 11 11 \\'oul,ll-\i~cll)' sec itim :wlffu\'sakcll It,)' , llcar ufo \\' 1; lore to lie itullIl, ie,l 1,(,. l.il! uwu di~l'il'lL;'i, it' Lt,,'y \rill , vllly L '. ft, re II", t]!I'Y: '" ut' {; 1':1<:l', "ptl tu lIilil rUI' ~ ~ ~ . . j)f'::3C]:II'TII)~ O l' ('llJ:IST, 11 :\ 1'(!l1 c' ''C!e l Rt; tl He of divinc lovo, C"'C II /I H " d,ey thut watch for the lllornin!;," "r 0 1I 0 W dccrc:lse, nnd J"e~ufl l,a e in crc~scd with UB. ,vl " f ,·/,:d l"r tllt~ GOlf /v i "".;/01'. DES C Jt 11' TON 0 F J" E S TJ S, '1'li e foll olT in !; 1'1,; ,., tl e WIIS talcen IJY Nupo leoll frolll tlllj l'ui,! ic reco rds of HOUlC, wh en lie n, privccl tile city of 80 lllany valO :: L],; lH;lUu~crirts, It wn~ writteu at the ti me and all t;l~ spot wh ero .Jesus commenccd Id~ lIIinistry, by Pub/ius 'J'u'llIlIlIs the go\'cru or of Judea, In the /'iO Date of ltoJUe~Cllcdar Emperor. It was tho custOUI in thus0 days for nlc governor to write hom e OilY event of illlp!)l't.:lnee which trallspircd whil e he held ollice, " Co nsc ript Futhers :- Thore appea r· cd in th ese our days, n mau Dnll1 eU Je. S llS Clll'i~t, wIJo j~ J et Ii "iog Ilmong UIl , aud of' tho G cll ti I eli :li neccIJled fi ll :l. prophl!t of great truth; IJu t hii'l OWII diKeipli~s ca ll1,illi Ih e Son of God. J/u has rui~cd H,e (l end, cured all manllel' of tliS(~1l8C~, J r t; id a Ui!1U of Blnturo ~01Ue. Tt iR nntllml to suppose that those ,vllO I'lltc bee n 30 tl,ol'Uu gldy Lumulcd In r('pculllnce nnJ falth, nre not likely lilly IIl ore to Lo puffed up with self. l'i!!ht('OIl6110~R nml vanity. nut experi' f'nce ditUW :l t1l11 t thi:! is Ii. mistaken no IIIlrJ . For tJIll " ul J Adami' ill uever I'lltirl'ly dell~1 j th ough dying ns n cruci li cel lI' i1kfuctor, it ca n ~till rerive and til) ul.luttcJ'IILle l11i~cl,ief. Yen, many n OliO, liV~n lifter hi g conlersion, haR Lnil t IIneW th o things wh ich had bcen destroy ee l j l, l) bU:l iJ ee n peTlUiltiu g hiro self 10 iUl'r""HC, IIIHI l'hri"t to tlecrea~e. To U:t'lltiUIi Ullly II fe w example:! of tLis (ulling IIwlly-one increuses by his us cetic I:Xl'rci KCBj un otllcr, by tho cnlargc ml'n t of I,i s knowledge; II1l0tlter in self f'olHplu ucnc y, bOl'l'uwed from his OWIl wLat tall ulid co u)cly, ,vith II very rud· illfll"'ltliul popularity or the extent of dy co untellan ce, 6u~h li S t~o b~llO.lder I , I fi t · t' n"' onotllel,tlll'nl{ llIay llO th loye and kill'. IllS hrur III of 1111 )l'lIl' ,Ie u ex r III ~ I ' , , 1t"lIeli of hb own deyo ti onal ft)cl in" s ,tlto color nf n IIILcl'L wh en flllly nr o , lind tJf I kno,,. not what besid es, 'II: plaill to lli H en rs, 1 hcnce downward it i~ ~\lch tl.ingH II lJI il n imelll;ibly grows so ),iou/I und !auly, thnt thesc th ings be CO lilO gllin to him, nnd arc no longer ac co uuted 1088 for Christ, more ori ent of color, curli n;; lind Wll vin g nl..oul ltis shoulders ; ill tho mid dle of lli~ head i~ II S('UIJI or partition of long hair, After tlt e ILl nnncr of tllo Nllz. ('ritc~. Hl~ fOrt'lt eot! i~ plain lind deli. Aro wo not, tllcn, to increuse in SU ll e- cate; hi s fllcc wi tllOut. spo t 01' wriukle, li ti cntion r Ycs I Crow as tLo p~lru-bea utiful with II ~Ollll'ly rerl! his DODO trl'c; l,ut in sc lf-c:itimation we must ev- nnu mouth nrc CA'1'ctly form ed; l,id I'r 1)0 on Iy lIil the by~~op all the wall j hcard is the color of his hair, lIud "0 n'lI t dnily become leb,; and less, tlliek, not of /lny grcl\t lellgth, but fork-, .... I·a~cr lint.! we:aker iii our own eye8, cd. In rcproving he iJ terrible; in 8(1~, Icclillg Ulore nnd more in WUHt of the Ill0niHI,ing eourteou8; ill IIpollking very J.,ord'ri Htnff for Our support; oLllcnvl6c llIude,t aud wi l)e; iu proT,ortioll of bodJ, wu hnvo Het out in "wroll g directioll. well :;hapcd, None ha\'e sce n him laugh. ('I,iltlrcn of Ood 1II1IIIt "grow op into LUlllluny huve seen him weep. A man I,im in nil thing~ who b the LI cari, cven li'r l,i l:! ~lIrp:t~~in~ bl'll uty, excclling ~lJribl." Tho bclo' eu of tl'll Lord Itltochildtcu ul'men," , t!aOIl6 who IIro rClilly led Ly tho ~]lil'i~ 13l'ethrcn slwulll we not pattern after IJr O(.J, II~U ever grad ually desce uding il.l i the l'ador Illld con/'orrll (0 his ltu ftgc 7 I!dr·4uwiliati oD. I \,"c say too,fono, to hi~ iOJ:1~c., fur tuc~6 (J , " ,"u.. \,111. 3 I I j I I I ! T IJ E :;\ J: " . Y E .\. I:. ill'f) ill,:u~ ll cld flll'til ill (;iI'l'~ \\·u rd. Wh'ilL CXCIl~,: tillill 1"\\'1I " " l 1'111' "ot 1'1· liliK our 1"~ill'Il~ gl'O lV? \\' Ily IIIIL try til illlitaLe hilll '! Yea wIly uut (; IJe l' lit' every agll and CIa~H tha t lUlU,!. llrli c:l c, 'l'llat th ere io a Wllllt of faitl~­ di e ill J~;)S, \Vllere I11U ti l tl, cll l) I:Olll e ful preaclH!rs nUl,oog the brC!th\'l~1I to go, fr'IIU? .Eu (;h cl.l lIgrcgo ti ull of IV or&hip- out illtO tIl e high,ways to Liu, to exhort,. L'-r,~ IlIlIy IJe eallcd \11'011 li 'r its (l llOta. aU ll to pcrsuaue peopl e to COluO 10 L ' t Illc Jlrca~her bl\ raid, !',,1 L.) 11'111'11. th o Lut'll, i!; kUOWlI, is fdt, ~Ull is no, .'llIlIy ralJJilil!~ Il1I1~t yi eld, tl lOug h rel lt c- kllowlcd gctl by llIany IllJ)nng ltS, nnd tillit 1. 0 UU ti P, SUIII O of th eir 111cIJlb~'r., tu tbe eon~ciousue~s of 'tui~ wllnt, givrfl, dC'aL!t 's ill~iltiate del,lIllll ck Ami \VII :! t pl\iu to tho Cllri~tian 4e1l1't. " 'a Ull:al~ ral'lili es slndl be Lhu~ vi situd, !l Oll e we waut an additional \JulllLer, we waut t: all lel l. 'l'hun let. ull Ii .. .: in Ubristi;lIJ ll1 "l'e-we have not cuouo .. lJ to nllswe~' , . I Y , I(l YC Hll el Ulli(lIJ , anu if deal ll prudl,leCd H the t1 cluunds of Ol,lr churcbeR, ami the ~1'l'arati(lI1, it \Till lin t. I: c filial, ali I! a ~Cll1antld of the wurl,.!, anu we Ilre fear. 1- 1. "" 1, ',l gc of Ih i fa ct wiH gil'c Wlllfurt fut wu IIaye not onlJugl~ to '~lJ~wer the! l'"~h lu the l~cpar:l,l'! auc tu tll c slIr vi' l yClIl II ntl. i,f thc HCIIlI of the chl.lTch, Tbe vllr~.. I ~/.lurchc~ in nlllny placcil lire ill lVant uf h\CUllly read er. If )'0\1 have not 'm n: ' " r I' .1' ti . . ' CIlJl!ICllt 11Itlll,;~(!rti JOr t Ictr own Cui len- jlll t; l' t:tl ill ClIri~l, feci; 1111 il, t(! I'L'at in : 1 f t Of h I I t.l on alit COlli ur , Ion a\'e w.; lll~ re· leilll lIilhulit d la y, 'rhi~ ,Yrar yUlIlIl:l y ques ts frolll brctIJren who hpvc ~cltlcI.l .Jill, Cilri': liall !'ead er, fl1l,~,;t nut that \V d ~ ill t h~ fu!' l1~t, to BCII SOIlIC preacher ) " \1 pro tC',: :; f;;jlll ill tl illt ~"titclll, (llI e of I ' I ' I J to pl'l;ac I lUl'l lem, stillIng t Ie prospcct~ II !In>c tl'llt!,f\l1 lh·d arati ofls i~ Belll. I,] h f bl fIb 'I . ' , .' to e aVOI'll e tlr g OOl CIIl~ 101le,- I I'IJIIIC qllt ek ly j :t llll Ill y rC\Yl '1'I1 IS wllh \ 1 I ' . I \. I ' ; nl I Ie clllI grntlou 1I.l8 uCCII sue I In tlltl , III ,l:i\' l' c \'cr.\+ 111111 (I' 1, 1'11 I' ; II ' '' ' ~~ li S 11.< ; ~Otlle pln ecR, tllat old (;on gll·ga \.i us hay o 11".l' k ,. \'a ll bl'," 'l'h, II,' .. ] :,. ,Ii~i::;l'":: bel' ll 1t: l't iu 1I'1;I.l of' I'rcI,dll'I'O. Till; nE.\I.\\II I'- Oil 1'1:I':.\('III,:lt:~, n ,d, nn! nnly 11,) II' \! W;:li t more pr(:ar!I' i I."i'(! isu of Ili~ 1l11t.h ol'ity, in iii)~le dcl,'l'cc, I 'I 11 < Ill' Ih e chU['I ,II - dC!"lId I11'0n thc prayers of hl.~ church, I'r~ I.IJ ~IIJlP Y " .e IV :I I , . I ' " , I II ' tIll' )rl the Cllllll'·lr· IJ ellot) the grent rcspon~lbdlty ,of thu c.'i ; til \1111 wu n . ce , , " ' , I r I, " V' II 'III tIle UlliLcel chllr(Jh III I'c~uru to ~he cnllin/; OflU lin. 1,Il V"}, '''w pOllp C ': I. ' " ,~. " I L I I the: ""spcl poilltillf' uf IUCII tu the lIliltistl'Y, That ~f:'t\.'"', \\' II) 1l \'C lUIP'\ 0 • ;J I 1 , II ', . fl ' '"" 1)lltll of ble::!- wc lllay 8ec lLOw lIluch depends llnon " r t! B(' Ie, III n I S 1I LlI,_~ , . 1', , J .' . I' , I' I n" ' 10 1\ c!tnrch the IllomLer:; of the ohuroh tlQIIIg theIr ' 11I )!1:In unlc~,tn'VI";j"l!'·' ' , , , I 1 · 't I b II I C'IUll 'd in order duty In prayer, HI snpplyllll! t.he clu.\Te!. Ie 111 \'0 I B I U I u,l pr " e , ,~, I t II ' I ' II " 1'11,, 0 ~rlll ''' lfJCti- und the world With I'rctl ehcrs, WQ w"l (& 'L 'L 1:01 ai IL\ Ill " I c!'l:i 0·"1 '" ,. I , ( ',' ' '" \. rC""I "cd thell tlte loo k 11~ ChriMtiuns receivillg the Holy )' Ill> ' po I l! rill" y u<.: .• I" , ' 1 I I , till II ( 1'0 obvio\l~ - Spirit, Accoruing to J ohn } '1: : 2fl, it I ":1I1~1l' )CCl1lll0~ M I" ' " I,', '1'1' I t ' v f' l\' th in tho I ord i~ t.h e Futll(!r'g pI' roglltiye to Be nd tbjs; IU pu"!, <) 111111 II:&. C , .. I , I ' I II r Olloot I)·' sav aA, "Jlqt til e Co ni/'Oft!' r, which iH ' tho 11Il< III Il.~ Wl'r. or ll!Y" ' v " , . ".1 "Fli r whtlJl1 cl' cr ~,hall c:.J1 "pon I [oly Uhos\, whom the Fi\ thcr will;6,cn arc J our sons ulay )e J l)Sti CI Wil I gl ts llli l 'lluilifjclltions fjttin g thei1l for the callill g, not edifying, for we thereby hurt the and then ca ll ed to labor ill Ildnll, eing f"eliugs of ou r faithful olel mcmlJers who tlte ellUBO of truth nllli rlghteot18ncs~ ill we belicve Il ave turough the operation of the worlcl r Could yo u ooo,ec rate youI' tbe Lliviuc Spirit served many yenrs in r JlO US, hOlVeve r dear to you ill you r u.fJ'ec- the Ouspcl. tions, nnu 110wever n01Jle il.l youI' eSli- I will not point out idOlS, I will only motion, to n mOfe wort.hy eilU :;U ~ Yo u ~ay, let Ud ull learn the le!!soll of our certllinly coulJ not. And if you 101'e divine :r.,lu~ter, when be a:ly~, take my Christ lIud llid clluse sincer ' ly IIl1t! su- yoke upou you, nnd learn of lIl e, for I preruely, there is 110 prvfes:: ioll you co uld am meck aud lowl y in beart, nnd yo eO llsistently desire to flee yuur ~OIlS ill, tiua \l fiud rest unlo your /i OUIH, befortl that of preaching the gospel of D. M. rt.:coucil iatiO\I "O IlO cekillg to save sin- * .. p..;r~. It i:; t ru e"lhcre 011'\: other eall iug!! * (J C /;' J.~ ]~ I Lut iI, libmisc c:ttcnLlctl t,o fli'~ seed. l:('lo\'c,l llretlil'l.'II: 'I'll l! .)av ior HlLr' l NIIW wlli~e, we utlmit Lhe ~'cws. to bo 1 '1 • II • III ' ,If f " tll CY , 1J'lll ill- i Almtllllm d Hoe J, wc Il1U~t Ilkew lHe Ad. I lIS,ion 1\ ru IC I (. V " I " . I ' I ' II 'I tt r). c, K llw Ih e L1l1t aceo rdlli g to tlte followlIlg IrLUg lJlago ll' fli t ,u C.lr I. J'" " . <, I. . . I' , _ ••. • , 1 ,' I to I k you COll ce ru ill l' I of l allI, th llL Uhri Mll/VI9 IIrc hkeWI Ho h. III IluI'~t1 l/1 \\1 , I I ~ e I 1 , . ' tl ' . J r' 1 C1lI'i~t '1Il Ill- 81)Cu : "Anll if ye hc Chti~L'8, thon IIro "'IH prl~rl:lbe, I~ lIH..ll • I ' . ' .,' I , I t rtla or to II fu- ye AbrahullJ R Bceu, IIml heIrs accorQ lng IJ~/lln ttl I 10 pre.",," CII ' . . , ' luI''' ouor 111111 if to cither .onej how tu lli o pronll~~ .. " Old. a : 20, ,'Vo aeo 'J th cn tb ll t tbo worlLl promiSid to ALta .. 111/11 it b'l illliutiled I n. 13. ham, is al so promised to CbtistltlllS. AII Ll us it BeemS tbat it wn~ (/'e vrel!fl~t A:OCIiWf.II.-Enrlh in thc Scri ptdre! ~, ' 1V0rld that wall proll'lieod Lo 111m" it IDli13t ha. t\ Illluci H' r of ~igllilicati"ns_ (1.) It bo the same tlHlt IItbe mecle", at tTlC 111 ,' MII ""l 11'11 0 1" rI"be Oil wh ich we live, ' ' , Chri~tians Sb :l]( POSHCSA. 'l'Ite proml~e iI'iu (iI'II. ~: ~:!: "Whilo th e earth I k b I , S - 1 • in t Ie text ~po CD y Lue IlvlOr, citH '1II :1i a 1'1 II , ~('c,1 lilllo lIll(l harl'es t" uud , , whi ch wc hnvc udder eoti~itlcrntio'n, 0,,,1, 1 1111 ,1 It "at, IIn,1 HlI rm nel' lind wiuter, i{ f' , { . " scellls to lJel ong to all lie aithfa : all ,1 lI lly 1\ 1101 fli gh t ~hal\ nol. eeaRe, ]-'1 Ilk l' t\. ' t , 11 " /I ,CSSCL a 1'0 t Ie III CC , .ot' uey ~nll (:.!) I 1 Illl'all~ /1 ,0 lan ll, liS In Ccn. 1: ' I 'I l" N f 1 ' 10 ICflt t IC cart I. UW \nany (J tue III: "'~1I01 Coil C! alll!,1 the thy lnnJ I I 1' .1 1 ,1' 1 J ' _ . IlII el!' Illve 1\'Cu 11Dl uh:I UU er CIl'ct1Ul- o'arllt ," (~i,) It. moanA t ho Inll l,blt- 1- I r bOd I , I' I , stances W li eu .or I us to Ul. ICVO t lat :\!lI" OJ' lito cartll, a~ trI GC II , 1] : 1 : I 'II I I" 1 f b " rla n ",h"l" o'Iar lit W :IS of one Inn gnnl!r.. 1 ' ,1' I "J h , " I t ley rca y <'o u I. , In tIe sonse 0 t a '" texl nnu cr eo nMlu crntlOlI, )e Ml\ I · to IIVO \\' . 1tl' li "\'e tl, ut. " 'he carlh" iu th e inh er ited th e ca rth . t .. ! II) "UII>t tb c glltl,,) wldeh we now 111- }Jut I1H the words of tilt) Snvlor in ref. 1' Il\. iL. 'J'lIO P"'lllli l'l l! of Cod to Ahra- erence to lhe iulleritlloce or tllC meck, I' ,ll " , . UIl' ,rlit: l'X (lill Hitllle ,id eo. :IS titat ~eell\ to Le a quotation from the 37th ,'I lIlal"I,,1 III tlc o I\ Xt. I'l,o\' (h~ ]Ir,oIll- 1 Psalm, let U8 look at 'some of tho ex- 1.11, Llclll llll hlcItU ,c1 Lo tli e hell' !! ,,~c l'rc"siou~ in tho PSl\lrn, IIDd tLey will " '111'/./, \V Iii no)t I II A IJralt:nn, or to 111 5 Lielp LI S to understand the IlIngulIge of '''ltJ. I, lLlftlllg l1 tL o law, hut. t~rough thc the 8:1Vior: "TIes t In tho 'Lord, nn el rif,~lt"tl""III'Iioli of its go vernment.. For we can liS trav,ai l uPQn p. wom an with chi ld : not Sl!e with whut propriely the En in ts lind th~y. Bhull not cs~apc," 1 1'ft cs, co uld be said to inherit the ('~rth, if its 1>: 4. '''~~e, ~~a~ens ~nd" the enr t.11 goven.monL W:lS in til e blln (lH of th o wi ckct! , We tu cn under.,tllud th at tho which nre 11l0,~, I?y thll f\;lm C word lire , . . .. . kept in lito n d t fi • ell l th thllt the meek 111'0 to luhel'lL 19 tho _ r .. , .reserve un u Ire ag:ilD~t , . , t l e d f' d ' d d' . f renovated carth III It s 'flO'r IJW:, pr!r.'!p~r" I ay P JU gment I1n per Itl on 0 . 1_' .,n"odly men ? n .t' !1 . 1 7 te N ,ou~, ;IIIlI peaccfl ul e state 1II.1J~l' 11 1() I.!u- 1 <> ,, -, ,-..J. ~ er i) ' , ' evel- , . . ' ' . I' tueless we d' t L' . UlIDlOII of Ch n st und the prtlltlples or , I aecor .L1lg 0 IS proDll se, ' . look for De h ' d I hiS gospcL H ell ce all nature i~ rerre- w eavens un a new C:l rt I, .. , . " wberel'n dwelle'th" . 1 t " ' se llt ed liS reJo lclllg III antiCipation of Ih o I rr g I co usness, vcr. . 13t .11 ' TI"ls" -I ' tL ' h '1- I I coulln g of the Lord to res tore (JI'l] er and • , J I II e, cart \V 1101 t 10 . , . wee k arc to inherit_ 'I It is the ea rth on peace to tlli" 8JU,JI~orJcred cart II: "J/et W hie'" "'0' 1- ' , '6 db fir' I k til e ll cavens r joicc, let th e c:lrth Le . U," ,Ivej purlll( , y e, nn l ta 'en fro m tllO don" f' d' glad, let th e Sell Jon r, :IOU tile ful uc6s lL1ll00 ,O 8!1o11n,o.n 'gIven ' to tl e' Son 'Of' , " ", ' d t th . JJ thereof, let the fi eld -be joyful, nud nil " I UlUO an ' 0 e 6111nt9, " , "I . tl • I· t • , ] b 1 lu that IS therein. Then shall ull the trees saw lfi 1e Dl gu , VISions, nne, e 10 , .. one like th S f . 1 I of the wood ffJolce lJe forc th e Lord' for \. , . e on 0 man came WIt L tie ' . C JQ'nd f b " 1 t 1 A he cometh, for It e cometh 10 j ud ne the ~ .. S 0 caven, IIn u ca Dle 0 t IC D- • !' ic t ' f d '. d ' th b I I' , cnrtlt; li e 811ull Judge tLe world with c n 0 ay~, all ey roug It, 11m ',.1 ' " , . ' lI e llr b for 11\m~ AmI there W:LS given fl o ItIlO\1~neb~, line l tIle peupl e WIth 1115 him dom inion, anu '-'lory ' and a 'Id ncr- truth." l's :dru !JQ: 1J - UL 0 ' " .1 0), til tll o cnrth, the Savi ur reigus, I A I';h,riou~ drs/iny uI,;,:.it,s onr earth. L ,t IlIe U their sOllg~ elu plll)', , J\ ~1()rirJlI!; il, l.e:rita ncl: is rcs,~'rvcd fur ,,'hi!u Ii ,Ids anJ n(]l~(b, rocl[ H, hills UIlll , th e Ill c"Ic" "B~eH~e:l1 lire I,he Illl:el.: fur pII1IU~, ' th ey Hlla ll illlt r:f1t til e oarth." Hepcat tbe ~ount.liog j oy. I ' ~_. __ _ K 0 III Ll rc I ,t i n~ 1\ nJ sorrow~ grow, / - 1./ 0 J: It I.: S l' 0 4Y J) E ~V U R , No r tit rllS illf~~t t.h e grflUlI d i JI o I:, lied tu Bl ake hid bless il1!!s !low, I,'u t me tLo <: lIrse is fouuu," Sep t. ~!ltlt , ] 8 fJ'i , NONHE''sJ STANC.K I. 1.1 ,'1 "iulv of tho subjact hlny help .Dcllr Brcth rell: .J fed u little il14- II' I .) IInd,'r~tn\1l1 the lLl eanillg of Rom, t,l'c:;~cd tu try in my wca kll esR, to II'l'it o ,.,: \!I _ :!:.!, 1 t will ' be seen thllt the n few ]jn cl< f.,r Lbe Villi tor, \lI on tll tl "I''' II.: ill Ill" tlOlttcxt is ev iucntly reft!r- I-lt!1 query all J ;t~ aD fi wer, il) tho S~t·t('IIl' I ill K ttl lite: 1I1 0l'llili g of the rcsul'J'cI~lion, ber No, It hn>l hcen :I~k(',1 ie it is I'i ,:.:: ltt foll ,l llt" .lay of luilletlDial rcst i nnd hav- to ell CO llra"e or nppoi ut officc r,! of tllel illl' touched UpOIl tlte subject of t he glu- law to keep order lit ollr loi'of 'a~t~, IIllel I )" 10 I", l"c\' cu lcd in til e ~!tillts, WIt CII ! return porsons \Vft(l di~tllrlJ ollr lIIl'et- 111\'i~ ~l.iut ,heil'~hip witlt Christ is lua uc l ~n~R' 'fhe query lIaM bl!c~1 ans\v cr ,.], 111 1111t o, t, (l ::Ilh vcrsLl ,) It e thcII shows aud cO llllll cnccd I'('ry IJc:l1 lt1 rully about, 11 1111, lhu cl'I'ulurl' or <: I'catinu long~ for Icdlllirjll~ th e: la'lI b-l ike tlispo~ilion of I!", L day, fur th oll gh tllu crea ture be tll C S:1I' illr, &c " IJut th e cUllc lllsion' or JII Ill le MI I,j e.:t to "allity ' on II cco unt of l Hai d II l1 slV er, hides preLty II1 11 ch with the: Iltldl'h ~i~I,' yc~ it HI~'~l1 be \1~livel'llll I1.tl,~pillion uf the ,OIi l! 11',110 prc n'nl l: I1 t,llli 1"" Infintf l!s tntl oll of tllo SODS uf God fJll ery, alit! nclf h-: r r.;1\,\:~ IIII1 U" ~':I'IJl­ ( ]' II,1t will I III lit the ad optioll I'll" )'e- I ture ( allli I prct' nlll p. II~,' not. IIlll e, lt !'r'tlll ,1 "11 1) l iCi It (I f Ih e botl y,) lIud be brought , tllO Ncw 1'c~talllellt tu [r ive) III !w,e Ili~ IlIt t :t I'"rll"iplltion (If tllci!' glorious lih- \ i,.l cntl \1]11111. l: . .,fcrc:ll cr, Ilo \\' r ,'cr, i~ ('Ill', IIVcl ll IL liberty fl'llill th o ctrects uf l illad u tu JI 11111 , 1 :Hh (, 1. ;']1 , . Hilt L e1l' ll lll, &ill \Vhi 'll 1I 0 W lIlan:J(:I,~s llie cl'crd.i ftO j Illlle.lCI'~t:llitl th,: HI' U:; tiC 10 gire Il~ :IlI ,V r .. r t1li .1 ,1..:Ii\' crlllll:r!, ltc, ai tll, er,;ali oll ri ).!·ltt 10 lake; rll ':: IH,WIT illt .. " II I' IUI II ,I, ; t: r " It~ null tra\, :. ib in pailt tu"uLer lIll _1 hI! ~illll'l,\' Icaclles us III IJl! ~1I1J,iccl fl,lh,: IiI II <1 W, , ,0 I CIvi l JlCl\~eJ', 10 ilay Il'illlll l! III WIWIIi it i~ '1'1 .. : HOlIll ur ti od ,~llo nuw gruan 1') / 1 clu !!, (1)1' ta.'(c:~ a~ \ \'0 1I1 ,1V ; 1:, " U 1(1 1''' "' 1'"I1IHl'lvI'~ ",,",A t111) crcati~)n, /;ll!1 11 cca~(:i &t',) FlI l'ther rcf'cI'<' lI ce i~ Iliad,: to :\1-1''; I .. ~'IUhll wllU ll tIle eo rtllfltiblo puts Oil ~~: ~5-2:-., l{ clll l'illb I' J.r,:II II'f'Il, In I, rIlJl~illll, ,z:Jd ver~e, '],h (:y Ijhnllll'a\1I'~ ~itllation wu~ qu il e r1ilJ'I!rc llt (1'('11 1 II" \I ), .. gll~ tl"'lr RO n;!, un,] cnl r into tllc l wlt at Olll H i~ :It .olir III\'l:('I':I)./ , . If wc ju f,f tl le lr l,nru, alld crC:lliOfl ," ll ll lI ('II_ werc on c!! lal;[;11 ;Il l, l I,CIII IIII 10 10 ,: I"rin l" tltc:iq.;I'Jrioll~ libel'IY . 'l'hi tl li lJ-He:olll'~(',i ns !'~11l1 W;l~, ( 'c,\'(:rHt'~ ~,I, " rly t,J.:tllext~n,I tn !.r uth 1I.1Iinillto ::nll;~5,) 1 d" Illll Ihill " \\'1: would ,J,l IIIII Cl! ill WilllU ltl erl'lll i{Ill, ffH th c (' ur:- ' Rhll ll wrUllg tll tell 01.11' CIII:Il;II'~ lh:l t U, n), \ 1":I' U I f( !1I0 \ ' 1" 1, T it allinllib shull be 11:1P- go in g e;'c) lltl'a ry In I: LlV/ 'a~ he t"lt! Iti s, 1'\', IIn(! 1. 11/: eu rtlt fcrtil o, "hile mflll I't: , vcr. :!. 5,. :1IIt! 1 Liu Il ut ECc th at It ,: JiJ illlY "" ;Ile'<\ t hi~ origin nlltonar of lurd, 1. 1\1 1 Ul orc. 11\ 'j'I'fIIl 'lll , (; ('11 , 1 : :.!O . ~J.all cll joy :1 11 I Tlto tiav ior, lalllh :'ih,. tro I nil:: \\' :I 'y YU "" I.' I'U ,tl l I II I " , • " 'J Il' !.! Dry " 1 (;"d, ru;' II~, 11 11\1 \1' 1: :II'{: I .. 1'"li u\\' hil c.. I:c, I (:. V .. \ "II. 1'1 11 , I I,! I I'~ I I ' ~ I • ,1 , , I II 1 ' I . I, I l. , ~ .' , " -I , I.'j· .1 I·, It'· " I ': ., 1 ~ I' I' ~r, h"I,l Ililll L It l' I I I I f ' I t c aJ':' III ,0 I II : 1:1111 "; (I '~I) II : \l'1:lIt olll~i, e flt'tlll: \Jarn :111 11111" ~';lltCJ'S ! .\ I I I . I I I I " . ;,11' l~ lell Olle I lal \\'a~ \1'11 I I "'~c IV 1(1 were IIrakilig tll c lIfJi~c, alil l 11111.1 drOIT tlt e ~lI'or.d all li ~IIIOI" oil lit e ~ fell on Ili~ );!lr.r.~ ~1Il1 prIlY c.\ for tltelll, tl;t r of thc .high JIl'le~L'~ Hcrvallt, tlt e i"s WI" uro lall ).( ht to uo. It wa~ Ha id Lord tultl hllil to 1,l\tIlP the Hwonl in ' thnt it bro\lgltt~ollle tC1 tcarg. No w t"i~ it~ I'lu~e. ](e f\Hlli cr Lold 'h~lIl, he had ! \ ti"cnl~ 50 methill" like the ri rtht ~I,iril' . , n o ' I'''WCI' 10 1\1',,)' to Itl~ 1' ".llt er Lo ~'!llll hitll llllltl tlt ere iti 11 0 cluuilt ill Illy min,1 but 1I1"1'I! thllu I,\\' ell'e' Ingf(JlI~ of IIl1 geb. 1 I whHt thi~'hlldl\ Letter cITed upon thCli 1 ,'I a ll. ~(j: G I ~G:J. He!tol~1 what p"wer Ith :l'1'l it woul d ha te hau {HIt! they heel: II,c Savi.~r had : yeH., li t< hlld 011\ power j uel"t with 1I (,cnd ing to'tmv. 1 feel Hat I.lIl l, e dill lI ot u.,e It tCl (fuf'e ll d hilll/;cl l'. \ i:; -q ed thu uwre love \Ve show to our fel .. \11,1 arc we IlOt to !J(J Lb full c,,'els ? It I01/lIl efl , ev eu our rn.:lH.licR, the wurc lilli .\', II'Jv.'c veY, Le Hllid, Gllill y,c al' e uc.,t ;liht:ly will we bo to wilt their f1oul~, 1. I" fullu ll' I,illl' If! rit e 1'I'1I",~ to ~;uffcr II~ be i h£l1lb' IIlurc of tlte brdhreL\ will lake lip' ,!i ;l, 1111,1 to f.u·Hill tlt e ~cripltlre Il~ it : ilte ~Ll-lt.icct. If I U1I\ wroug currect me.' ~""\.lIcd nl!ceti~lIrJ fur him 10 duo Btlt ! lUIHs ill kJ\'c did, Ill! lI uL ere,?' wlt erl! kat lt i;,; the dnc. \ ' D. M. W. Irl'lH uf lloin·rC~I':;ta!lCC ~ '\"ll1l r do W I! i 11I;.t.l! of tlll'Hl! W,Il'lI.; .,l' nis, "Yc llayc ! h 'urd tlillt it ha th I,elm Ma~d, nn {·ye fllr l TII'r Fl\l.'IIJJY -1l1R,CL~ •. all ".\" ', allli u touth fur I. (u" tll. JIm 1\ 1.1 II lJ l!l "'I)' lIlIl" YU H" that )'C l'e.iJt IflIt e\'ilj but I I I I I T II .I'~ XI 1'\0'1' If J'~ 1"11 '8: W 0 R 1'- .' W IU'Ul! H:r S ill 1 hillitc t~,cc on th e uue ' • l ' V _.' •. It,."k, tUI'I\ to llilll 111 0 ol~ur a1 :;u . . \!alt. \ .\ hnppy Chl'i ·tiall l lOITI C bad' for 1\' ;': ;;S, Hlt . :o:'ce Ill~o J,u'lIe U: 27 -:.!n. ! brief period been honored by t.fle !lreSeIH:e ' 1: ";1,1 :1100 ;\latL. I I): :.!il~:'!5, or tIle luI' lI' venerable JlIilli 8tC I' of Jesus Chri~t.· ",I",ic '1!ill'ter. ll ell r tltc /ll'()~ble PIIIII During hiM soj'ourn, the 't\'ifa allLl 1II0tll I. .. Iii, II UI II1 ,1" 111' 01<1 " rnrhl' r ( 11'110 i~ IIJ \'I' dCIHl , I lca rs. HlIt the whsc 'I lICllt reflection:'" 111101 I i n l, t a",a itlll g 11 ,i oy flll retiulTct- 1 wcre uscful to her, and pcr(;hal\~e l'HI)' 1;11 11 lI'il!1 I h" .oj ': illl~ III' t It ,: Lur~), wh o ' aid ~ollle othl!r~ ill liko circum~tal\cc!l. \1' '' ' ": I"I ,dill C; a 11I\' l'k;t sL in J'cun~)'lva-i l~ it iU lleotl trut! that lite mOlher is til' lli ,l, \\ 1:,'1, tl,~r\' 'l'\ ~ 1I!U'·h {li:..wrlJallll!j illlUultl itcrcllild's.;\wractcrl ulotLat fu rUl I 1'rrE ~«),(,lll':I:'S \\" tin\: . ., ~. whir h it sl lll1l relnln tht'o lll!h lif,la nd wi ll. p:II'yllInll"~ all .::I' )" will nnl \.(' li""l)' ill \I' lli,.llit shall,illllllprol illloilil y.cnter cIe ... af Le )' yC';lr~ 10 lI n II ~"lli,h ""lIlpalli')I; III' lIily ? Unifnc:ti olllluly, she hil S lIH1n! to a lllwlJl'eal;ill~ "il iz,'u. tl o in this l\laUer thlln Ilny ur ull util CI'B, ",,'II IIl11y Il ot 1'0 llJ.lll In "IIIII,!!,1 11 ", I.c.'uuso her iufltlencc is auprcli lC during nnlu)':" di s) tl., ililln , 11111. we "an 01" 11111,·11 Iho )'our~ of cllrly (,ltildh OlllJ, and til e tOWIII'tl ll IlI fldif'yillg il.. '1'1,,: illlJ,,' IIIIII" inlpreHsiollR mlld e \lpOIl tlte lIIind Iltcn, t hild IIl l1 y be 111I1 ;.! ld. III r(', Ira ili I, i; ili l' oro nllt cO'" 'ell in tl(l cr lifo. II' this be p"tiellce. tll c 1"IHH inll:tI,) on o I" f!" " " 'rli ~n, hor wll rle iri Olle of illllll CllSC COU tio· hi s tCIIII)/!l', the ~"'I!sh 10 H.:I~k tilt· 1"' 1" qllllUco, alHl IllU~t not ue nl!glet'\eJ, or pille~a of tltO bC lI!'Ound ltim, 1111.1 11,,· ill , ""t n~i.lo to g ive "lace I,,) (:O I1 CCI'II!1 of rl olcnt li nd ill cflidellt Ullly ka\'11 It;d,il~ I.. iltll'0rlllocc. }-;""u Ih,: necc~.~ilry of diligl! IH!(!. , UI'I.l f"r our "ltildl'ell' ri I'ltpieal CO lli furl If wo ell rly tcaeh ou r ollilolr,'n I" It,: IlIl1~t Hot interfere with lit e IIIO\'C l'l~. iIH!" ,i/"""II ., . we :,1t,,11 tlluS !"lI'Ili>ll, llt""1 "1'()II~il,lo duty ul'tl'llillillg tlte iUIlU01'L,,1 \~'itll a v;dun l.!,: ~1,jd,1 "gllill~1. 11\ 11'1" '" luill'!. I tl Ol1. .IL i . .; 1',11' " idl o llan,b" 1,11111 :-i" .' Wo Illl1rit fil'~t sc(, ure ililpli(·it nll.i t;1I1 i~ HO I,m,·illll~ ill lilldiu),( l'IIII'I",, · IIllllll" lf tilllliu;,( lI!JClli~lIee. "~fy 111" , 1>(: 1' 1I11:Ut. Let the 1t1l:/iIlC~ lit' tlttl ,I" \' I'l! ~II."" II"," ~lloulJ M (!lIo11 gh fIJI' II eltild II},,) ,Ii,·.1 (,oj,!"" "I' ult,,, uli"ll, IIlId il'1 r,·· ur (lilY a~o "ho, i~ Hlil! Ullll e!' lite pll ·1 (,1'lIaLIOI\.~ wilt ltc tlte IIlOrc. higldJ <'lIjll y' r"IIt'" Ilircclioll. Tlte tellehill" of ()lXI'/I ! ct!. 1'''1 .1 1"1 Will! :til ttlllt nf hlllU~ll rCIIH fl lI 'YI' IIII1;; t gllin !.lt o "oll fi,II'II I:P. fir IIt~ , ' r I . " vll\'iIl Cl'lI u~ thrLt thl~ Iiul(lo OI)C ~11l)ul!1 i It! e oUe'S III (.r-dcr tltat lillI' iullll f! II (": II· ~'''rly I"arn W nllJ,j,ecl illl w~ll to tlt)l,t 0(1 \'{' !' ~1t.c1~1 1II:1~. \ "'. <;'fI UliIlIH.d . H~ III.H\! h .i II~ (It\rl'nt. Ant.! a luustHoh1mn tllllu )!; ht ; 1I1 f! ) nr. .. l '1l11.·gl1ll1.:.IIl'I'.~ 1n ""'11' III '" ill l'UIIHCI:ti llll witl~ this point iA tltalll rlll'l'l hll th 801l~ ;" 111 <.In\lghtl'l'~ ~1,,,"I,! , 110 "'lil.1 whu, l)IIR le: mlc.\ 10' 8\)1:lIIil. t,, 1 feci that tli,'y hav" thl' Lr IIjo~I, ,1.,1"'("" till lLuthority uf II. IlIIlIlill\ put:C nl • will au.1 ~)'''Ip"thi~ill~ bri"II IL lilll\ i~ lC~M dim.cul~ to yield olJc.\i ence to As ('\nislilln p;n'C'lItd, W.1 :ll'Il 111101,,1' 11,0 CllIlIUIIlUl.b of his lll.llIvc nl v.- FatlJcr. sncred olJlig;'LionSIL() I~uk lh~)'llud llti, 'I'ho lillY uf God IlltotllJ be uu·~ !Juok of . f1 eiltillg wfl~~I, 11I11I~o ill ,; /' rt lf:l ti l;' yllllll!~ rcfl! n :nee whenever we ill~truc~ our ch~l. lIlind :; thnt are OI llIltll ille.\ III (1\11' Ir"ill' ,Iron ill re gu.ru to dilly. 'rhus tlJCY wiU iug thut they lI1 " goo d, u.nt.! yet lellv ll tlte w.or},1 nOll c lit" 1111. call .· our clliluren w hee.1 evcn tltl) ( I be ll.er for our IUj,\'ill!! liv.c,l in it. '\llIl \f JI~pCrII of i LH Wlllru ing voice. ' 'I'I I Hili, while wo I~I'U cO lI si.l crillg MuUlt' of I 'y II IQuld o.l so be eul'iy in5tru etcd tl I . in II . Ie nUOl el'o"s l. IIlt CR whi ch tl.i M illl)l('I'- lU Importance of sdf. eO ll trol. The lillie 000 1 l.unt rll cdiol. illvolvc~, we lII ay 1I 0t \,,1 . W 10 clln 8Upprc8S u cry of puin' . '~l' I f I ,,1111 11 it.' h I Ullllllllu II 0 L IC fael, IIII:t t\1l! 1I 1I""'j'" II! tl rt, !lllli wit!) I 1 . 1 • it" jill ' (' IU~ elllllCU Il lli work I~ a \' cry ""'!1I01\~ Olle'. '\ 11 11 10 IlO t RIl6\V cr" to t ' . , • I . . . • III II ,lIla) II IJceall~e 01 II~ l:on :;IllUlly I'crurrin " tJi lli - I . 0 , , I I ' , "I I t , I' !, I' , ~ I ' , I , .. , ~: ! "I • 'rilL \\.i.Jl; IIJ' 1 j. ,',"1 11 ",1 \, f' 1I1 LiC'R \\'(1 rn:1 " l'e in olan ;!rr of bC(;(\ 1Il ·1 1· lIl ullll!li';I,l li d' i,:, ;: bern ,I"n r lel Ille, illg l\i;llo:1l'lel;o.1, "I~'l, perl-I:'ll'; w,; ti hull ! ~lIinds and lllUral.:~ of ~h() yc::m g 1.'~ ,rl!I1,'I- 11" :.In!os t ready 1.0 f.llnt 1:;y lh t wny, Ill g I,onb on "l hy~I"I,,~y ~"") llled, ]Iut let us rem embcr fr om ~vhel,lce COl1l·1C:l1J~illg ;IPJ)l'ehcl!~ion~ which :Ihvc,al;l,!,.l elh our help, all,1 tlwt. lln In~fllrcd PCIl as :l cca,'ek~s torture to IIInlLLtnJcH, Ull haH wriltell: "If :1 u:! of YO\I la ck IVI S- IiI by cO II "ult:lli on with hnllllrahlc )'hy dUIIJ, let, hilll ask of GoJ, wh,) giv cth to sicL;U9, the, grolluilleos al'pr(;liCllSioll~ all 1II l!n li\.cr:~lly, nnd upbr:;idct. 11 not, ha\'e hp.e n ,'c Jl)o\'cd , whit.:h haa beel\ u,;d it ~hall Lc givc ll him ," And e\, l! ry oxc it.ed 1.ly pla nsiLlc fabities auLl bra~cn· piou~ motli er bas rrolll (he pru\tl isc ,'i of fa ccd untruth:I, ~,'riJlt.ul'c, anel the happy e~, pl! rieli Ce of Eq\l::1i care tih~ult.l be \)xc )'<:i 9C(1 t\~ t.) I'lh 'r~, "iJnn,lalit rca~"n to \Je li r \'u l.111I!. I.h o reli,gillU~,. 111 0rnl, IIl1l1 l11i,,(;ell:ti1C,)II~ if to I. eI' fait.h fu l ' xl:rti')IJ :S i~ Itll dl!J LIIl) 1' 1.: ;1 ,Ii 11 (' of tlH\ )'O1ll1~!, y.(,~y f, :w of our I v ,. ' p i'll!!"'/" of raid" th l! il,flt:clI~"" or i:IJJ'" I,bily )l l! lIl1Y l':'l'e l', a.ru lit I" be rectll at, :-l.1,iri t will Ill,t IJe w~l'erli, IJl IL .II" ,.,,,',,!) .')'(111' . c:nUll cd r. d Wilh It daily is'lI'~, hut i:\ l' 1,al'g,'al,l c justly with bein :; lIH," U II\" I lVitll till; \'Cl'il' ;;t traHII , to ~ily lI o lhi ng "f 'rlT!~ \\'ATC! lFl.'J. )l.OTIJ lm, til t.: il' fl't'qllellt ,)b~Cl;lIil'y, th ir ~I:tug;, (heir ~pileful hit.~ lit r"li~ioll, it~ ltl!lIi :i - '\' e on el.! S~lIt :l SIIJld ay :-;<; !I" ul honk t(; l'S, il s prUfU:ibOrti, "1ll1 ttl..: Hil"l.; it~,'If. to :1 l:iJy pnlient of' l>lln; , n:J fI l'I't'~ellt to I~cr liltlu tlal1~"t ' I'. Un in qui rin g A. drop o'.:,,'wnt r. l' will ultilll:!! cly 'lV e!! )' aftcl'W il l't\s how ~he IiI. "I it _" /"'/1'/",1 , through the ~oli,1 I'oek, fllld drllp I,y .Iocl O t, I dlel '1101 !l inJ it /11 1. "1' , ",~ J drop will clllply the Oel!II11; :111,1 ~I) is Z I ' I ' tlie ill{\II~IIr;c of th e rC',1c:(lc,l l!xltil,i,tioH /lal'c nol,liPl 1',1' I I'/lI e fa. 1"'/1; , 1/, !",!j- ~i tlte r,(1'~ 'J,:;l !! yearH hflv c pn;;~('d "way "b , b,ut I :Ire ~toadil~ t,hl'owill C; ou t. . ~(}t, Ol.ly we Ilave II C\' CI' f:Ii!"11 tt) :L,hllir,~ Ih al, 111 0- 1 ILl'e thc 1I:1lllb of tlill y Ollllg III,1ul'l o\l sl)' tl1<' I"'; lwart nt! oft cn :I Y' til e rt!III CIlI _i :,fr"C'tc,d Ly t~lCse t"ilJg~: IUlt persoll9 of llr til">''' 1,II!J~illlt lld"g~ which you bce (l '-. Chl'i st,-nh,!,tuhl '1ue aLout the, agoll Y " I'y day of yuur lil'(:~ j l)lIt still HIll! was if 1 tho gllnkll Ill' Ge~hsemalJc-IIIJIlllt 'I"il" h"ppy. llis: swc:\Lil'I~1 'g;'l.)at l\l'l) ]'>!'! , 'cd' ;lJIQo .i - :-;1. 0 WIli4 by hr.r,~cl", nl)o l' liltlo Illillg. :i1JO)IL the soldicl'd nailing Him t,o Ih r. "Ill' IJIl,1 II/I fril'l!'1 or ndatioll tu take eare. Cro",~-:-!lbout tbe spe:lr piGI'<:ing hill ,,(llIIr till 1111) j tl lll'lI"Y' and ); e g ll \), 1 ~o )101' j I,ut ~1t" \\'a s 'l"ile 1"'I'PY ',II,,1 c OlllellL. :'.10 ttlli .1 wlJt~1J ~lh~ gr.t into ttll~ (:Hrl'iilg(~, " '1",11 Illli how 1I1111l) r CIl I,l£! Ihure nrc ill , I,,' ,'anini''': r nlll 'I"ite lJliud nlld "lllI "" ""llti;I~?" A ,:.!:"ll:I(!:JI :lll aslicd 11(~1') " I ( !I ll ' n~ l\f,.;lid t' '''~lI,'' ~ai,1 slle, "I HilI IIIIt fritjitl ull ed; I have traveled ). "';"'I.! , 1111,1 I t:II'~, ill (: 0", (l1.d p~()plt) ,.I .... ' uh .I\·~ vI 'ry gL JlJd tu U1 U. " , ' lI ,Jt I NII " 11 f'vund "lit the l'l~II~;on why " I", IV ,I' /'" h:lI'PY; -lIlId what do YlJu t lJi,,1: iI, \\'a~ ~ :1111': loveJ JeSlI:1 Christ, hl1 ,1 .r\'~II" Chd,) t, IO\'CII \101' j silO iJII,1 ~11\1;:ltl .J u IU~ 011I'i,;t" ,:tIlJ ~!Jc hud. flJUlI ll Hilll, 1 1 ~'\n I,) t,dlc tu I; ,w uhout the Bi. \.1." illid I ij llUU' Haw she knew a great .\ ,',d ul"'llt i~. bllc weut to Bl:hool ,\\'hcl'c 11. Illi"lr"s~ u~w III 1'0a<1, , t.he llillie to I" rj Jl II.\ "ho 'IllS a ""liLt girl, ami had it'III" lllbcl'CII wll:lt hel" III,iotl'c:;s had l u. II. , ' Ii thereof," and' 'wo ' shalllilways be with Him j uud b08 i,l!es tl,i~, there 'shall be 11 0 can(lle nor thc li:;ht {If the suu,", DClll' ehilllren, just t.h ink of thill pOOl' little LlinJ girl. Think ~f her fllkill g ! i I I 1 1 I I" I i " I, I I II' , I t t , I i I , l' • I , . .! I I, , , I' , I.' ", , SQ nl,~ast\fe in tnlkio'" of Jesus Chrisl.- ' ;i nl) we woul,1 I,,,t L!' onl' p~rli~" 'J lll ink of her rej.:ieill g ill tho IICCOUl,lt utar j we ulil y IIsk tli",,, t" tl o fUI' U~ f L I II I . tl .. , IJt::;t tl,.,y COli l'c ui, 'utl y CIIII, 0111'[ o caVC II, wh ere thero s ta ~c flO ~lUJ'C I ' I tl ' I II I ' I' J \\' 1 I WIL1 li S We S Iii Ie ~atl.' It! . ICII tiQrrolV nor night. HllIll ll C\lill~ ill'C :-,!ot, il. i" 'a gool] wily to 1 have never see n her 8ill oe. 'lie I }J I\ 1. tbelll !1I1" a ~II1,"1 picce IIf past.:- wellt to berowlI hOlll e ill LonJOIi ontl I ' l!Oa rd. T hey ~hl)uld he sc" ureo! ill "0")(.1 ;10 not kll oW wL otlt er she i~ uiivc or \vay illsitl~ lit e letter cv,lItaillill }!: thcll" not j but I hope Mlle id, /l od I have no doubt J C5Uii Cbrist haa taken good Cllre of Iwr. • Dellf childreN, are you as La ppy /ln~l a~ cl,ee rful /I S she W~ti ! --,- ,---" l~ 10'0101.\ 1'10)[ W.A Wi'ED. " ;.icH'(, lu be r ] ;') Ih , 1~57, DcaI' 111'111111:1' in the L ord: AI" "r You lire not blinJ, you Imve eye~, Illy love alld Lil,; t wishc~ to yo u, I will :1;,'(1 CUll fUll nbout !Iud Hee everi' thing, :,i~l~t, bUY, I ~cll~1 ,X:U ouo u"J!al' fur tl, e II lid go wll ol'e you lil,e, nllli fcad as U1uelt I \ 1"ltl.\r .fol'] ' uti . , liM YOII pl CIlBO to yuur8elve~. Hut. IlI'e I lfc~'o 1~.U. leLlel' \~'Ilh no placo nam rll I I ' l' I LI' I lit whwh It \VU " wn ttr. lI , UIILI uo nUll" , )'~u liS lllppy U!l tJlH puo r Itt c In t 'la rn '"dt)d tv it , l.u sllfJIV ' hy wl""11 it gll'l? W''''l wriUI!Il . Jj"w C:t ll we I"",w i'rnc" Oh! if you wi sh to be hfl ppy in t1li s Ihi~, to whum \\'0 Il lt all ll(JIld the \,i hilul', worlJ, remen, ber Illy advice to tlay-,- I(l1' W whllt plilce. It i,s not un Ull eO IlI ]J ( tl' rttl oJ' I 'I r Ii' I il ion IlCC UI'I' '1\<:0 ji 'f U~ to rec t! il'c Ictt.c:r~ , 0 IS IC . ' 0 10\ gar t ll,-, ,uve of th is kil1l1. Will t h(,se wllu wril e I" ~J.·~us ~~hr!st, lind he will lo~e )'UI~-" us p.lclL~e to Le C;ll'o~'ul alld uot only giru ~I'l!k ~lllq carly and you suall ftn d lIlIu. , us the ll alUl!M " I' ~he !"ertiOIl X, who wi,sll II) , I b~lve tlt e Visi~ol', aud tlte ollicf'S with !!!!!!'J~ the coun ty alJ(l : !.iIte lu whi ch tll eyal'c J;:,NTOIt'S 'l'ABLE. I.'!)... In ' nny ease where a per~on wish es to subscribe, the shortest way, ('~pecially wl, ere there is no 'agent, is tit is, to enclose ~l,OO in 110 Ic~ter, with Lh e perso n's name, Postoftice, co un ty &, I'lat,: plainly written, lind scnt to us. Direct : ]01d s. of G.. V, COL.u:U~U,NA, Coltllu lJ iana Co, O. -n' c have received sevel'alsmaJl su.ms reerutl,V in ootes of o~o or 'two' J olla "5, 0 11 which th ere W lIS It di sco uDt of ten per ce llI.. In CBses wh ere ~hc remittnn ees to be sen t arc such Il LJHllI suru !!, pe rllll pl! gold could be obtained, 1111(.\ then we would not have to IOHe the Jis \!o unl. This nltllOll gh it muy, scem to ,be It. srunll _urn on one or two dollars, will soon alll ollnt to II cou siderable S UIJl. WI! :I re Il wnre of tue diflio;ult ios OU I' frit'n 'h ,"ay I:I Lol' uudel' in seudiu;; such )lIun.'y us they [\li ght desire to SCUll, to be seut, but ul~o to write th e 1I;1I11'~H uf pO\,ij(,n s lIud, pl'ICC.~ cli~linctl.Y' We shall Le pleased to ~eu.( the Yi sitor to the hro~I,,,r who 'Hll te th (\ HI~ol'e, it' WI) CIlt;! learn hig lIanJ O aud poslllfTjt:e" , ShOl\ld he ~ee thi~, he will rlclI:; c writu "" to us. The pos t-ma rk on, the en re!op Beemod W be ],:r.sl 13cI'liu, '1 To CO:O< Tnm uTERs & CO!tIlf:SPO:-'l)t::-'l'il, We llOpe our brethr'~11 will favor U~ with eOUllllllOicatious for Lh e Visitor, An,l let none be disconrngecl if 1I1 cir IIr- ( ticles should Dot be published . J\I- t tll ollgh llOurs, lu,d even dayB, or lII e ll - tnl lul)or mny bo speu t in cnll,posin~ nn al't1 Ie, lind if then not pl,;l,li~l,cJ 10 henefit IIny one else, it id 1l kL-ly tho wri· te l' will be ben ' fited. For 10 giVe) up the min,t! to the inve~tigation Llf lilly im pol'taQt l,ud use ful ,mhj lJc t, an ti t,l cO Lin eet and urranl;e the illcas Ilpon tl,nt 6uIJjec t in ~ome order. is a lIIost profitn. ble e:.cn:iac of the llliuiL .\.Ul1 th..: tiutO -T"' at in su,;1t ni eil l- li Li"II'. IIItl ot. not, !'Y allY IIIf!all~ lot: C!OIl~ioJl!n·d I"~I, ifnorlf' 1,"t tlt e writer hil S tlo e Itl: l ... Ii I ul' ,hi) la I,,'r, 'J'I! CII, alf.h oug h we cannot prOln i .. c til rlil"i~lc eVI!ry tltill~ wu rcce ive, yd wu wOllld nlll'ollragc Ollt Iol'l,thl'l:, n 1.0 'Hit t' . kllowillg it will Le:m lId vl lI1 [.;ige III ~helll \l'llu \hitc, Illld we tl'lls t to lICon' , OJJITUARY. --"-- THED in .T:\I'k~on,'iIIc. lL'pper Coo",ltcl'lu i,',l 11I :f lrtrt uf tllO church, Cnrnl,erlulHl co PH Oil' c!' c 'Ilth :-Io,'em '.cr 1857, E'der DAr 1'/1 ~;Cl\_ l'. n. "I. H, Iii Ih" flOth yenr of Id. "Ke. Flln",u! ~~ro"u". hy ",ecllren 1>,,"1 (,1 J/"lt ill"cr, ]):o lli ,, 1 .ellnr UIlI! Cl eur,," llnllill!;cr frmll 1100 90 ,'t l~.iulm. '1 1111 11 our c.! l cc'11 1Cd brother, , 'c'r! CX(e ll_ ~~\'d)' kno'""11 nil un older lu r)(Jn r ill tho J~onl~" \'lllcyurd, .tlltJ nll10 a p'hyaiciun, 11Il~ ,,18110 tllu C.~r!IILngu UIl !.! gOlle blf Wu IIU IJO, frurn Hie "" llIreh hI! IIUIII, to lhe cburch "fU1llphant. 'VII 1III IIII ot nllvn)'d fi"ud limr. to pre " nr." o r I'UOIO to IIdlllit, Ilrr,iule:l illl- 1111 tI ill t .. I, n ft rt I hPoY Ilrc )'cc'e il'ed.-= 'l'!, rdol 't' , \I' I! title! it jlClJ(:8~ary to post. , " 'Ill' tl, •• "ICI,li~llillg of sO lli e Lhil.lgs fuf ~ .. "tl' lilli ', "Ld raticlwe Itate her I" ' r.·.·L I ,II k." ~'hu foll owi,,&, verses were fouutl in' hi. boo~ "flc r hi . ,Ienlh, " Oft I.i",e s my' dAYS are hllr" '1 ;'. kllo'll'n, My lIi glll. uro Llr • .,ry Ino; TlloI'lI lI TS 0;; 'rJl E IIE ,ITII UF SISTER ~1. A I tJU IN'I' EIt. 'I'It"1I nrt go nc', ou r lIi~l.er tl en r, \\' ,cr.J 1111 u a ng l!1' I,huu /l CC J'Mt fenr; ,,'j, ... ,(\ "0 ~"rl'(dv h" III'es tlty I,refl~t l' 'I' 1\ itl, .Iu~"R tlt ou dOti t I'e~t. ' '1'1 " " gil " ' tJ fuo l tllY 1089 Oil cart", .\ t , h. , II lt ll r IIl1cl lit e li raI'll" yo~ W'J wi ll not wee p for tIJc(~, Hill "u ( ('11 11 ,~orro'\' I hon nrt ft('e. :-l", 111'0 woulcl not wi~h thee haek, AKnl 1l to trend th e tl to rny trllc'k,-' Allll l,., IHriv o with Il ill lInu paiu j ,F.Jr \\'lth .1 (Jill/II ttlon uo~t rergu. , AfI,t bro ther,wll! shouldst thou weep, " ur Lily dWlr 111111 loving wife ? .... 'r "llu /1 1,\\' cl ocs on ly sleep, "'"J nglli n "iii CU IU O to life 1 Huppr':HIf III C 80rt()" of thy henrt, ,.. I' , IIr ~ "' /l llW IH fr ee frulII pain. '1'1 I " I 1 • , ... 11 • I ti n II lfC tlll.1~ 1l0()U to part ' 'l'bvu "1IItI~ lllCu t ilur Moon 1I~ltin. ' • H . It. JI. * . ,.. \ )\' I! cn ~t""IIIS of \'uriou.; wilH.h ar!.) 'Jlu\f lJ ,' J .1111 'UII . t on 1''',"11., r .Inntl in j eopardy iii . lrooo, . I counL Hot ,n'UI my ttrlll; ] trill'll III u on c· ~ut OoLi ulvllo. [ at/l flll yet lI1'llIll\rlll'J ." ' "~o" wh on my 60ul nnJ l'OIly 1;0, I seck 10 Lo un'teen, "nkno"" . , ' tH eMI 'r on Oclobcr2, Ilenr T, rllth crnclwillc .. 1I1 0nlJ!Olllc ry co. P". l::I:,IZAllET,lI, ,",u:; hler 01 Lr. lJilwan llEAN j tl);cJ auuut ij year, . H ow Et\J, Lut holy is n sii;ht, Like one wo just have pa~3\1 ; Where innocence by fcveri, h blight, Colli iu tbe gnl\'o is cos t. Just \ileo an curly, lII uruing fl ower, l)\ncl~'J hy til" nugcl'~ li:l lld, A"d luk'n hUUlO in tli uir bl\nlol~ bower, Awrty iu 1110 Spirit IIl 'HI. There iu thnt bli~.flll, hupry placo,. ' VllOfC !!lorru'Ws n ove r Clll,nC; Tl.t eru .ho can ~cc tl! o SII"ior'$ fuc e, An u bo with hilU II I l",lIle. ;' I , " , f':: I " "11 ' , CtnCULA!\ El H;TL.l: r tl dnp t.hat wcnL bc rOIC were duno tllltt • I . . ' i ' , . tlf thl!,· ' : " . : ; C 11 U: It P II , U ],' , . S i'.I Y l~ N A " . ..(JtJnc~1"I1iJ)g thc, ~ I I . 'J/J l~ 7'1'1W fj;,ll OP St POL reAR)'. - . VHI'\~! \1' ,\1, I':,~ AI'O;i:rOLlC FA1~l.if.1\t5. 'l '!tr f"Il"wln~r epi stl\)' 'contailiin~ !h e , 1I1'~"\llll nf the MHl'lyn]olll or Dt, 1' 01 5" l.,.r p, hll:! justly " CC II ]oo]w,] 'u\lon :i~ a. \ltv,lt in wn:tll.illg lliac o of. Ch.·i' liall An l. i'[Iti'Y. J t i~ II. well llUth~IlLi(;alL;,l doc- 11I",' tll. iI JI ,l Itllll been l" O(; Cll'eJ ;IS gt)illl iuo' rlll ,l reM] with inl.i'rest. ]'~c(;lc~la6- lic~1 l1 i" l.ory IIlltkC:l )',)Iyctll'p tho dil1ci - 1,1" llf .1(J IIIlI !JUtl hu i~ thungl,t. to hllvo l'l!\! 11 II"J bi.hllp of t.ho churt;h \If f'i luyr IIIl r,ofll lTu,llu by tllitt np os tlu in tllt! 1'01- , \"\Iitl f,!; Ialll-;i.ll\~c: "Ul,to the angel of Ihn ' churl'h in 8wyrnn, write ; T ltrl;Ll thin!!'" Ha it.h · tho Fir~t nnil tho Last, ltiut. \\'II~ .\ead , IlI1LI is alivc. 1. ,kn ow thy wor),~. III1LI trihulllLion, nnLl .pover 'y, (l.IIL thou Ilrt ri ch,) anu I l,nuw the th o Lonl 1l1ighl bllOW, 11~! ff~11l a)1(lv<" U IlJOl'lJfll,o \l1 ,truly ~lIclt , !lS , bC(;;;lll r: lll(~ gospel. }',?r, , he cXjlt!rlc!J to Lu ~lciir. Ert:d up, eve n as ,the ),01'(1 tll~o did, 1.11'11, we, should beeomc tlt G full owers ,;r lti~ cXltlllJll u ; ,enn;,i'lc~i;lg uot olllj ,,:l, at is prurtlalo lu for our6ulrc~, IJlI~ abo J't; r 0 11 1' IJ (:ighuor:;' :.1 lh ·;l nla,..:u . · For it, i~ ~!tl! part .lJt n true. aOlI. pr. l'f'l'cl cba.rity. 1.0 ,I ". sire l!ot ullly, lhat :l Jll~n's ~f:lf :~hllll1d lJll ~avcdJ Lut ltldO aU th o brethren, ' . . ' n. ',rlto ~l1fT~rh12h lh en, of ull tho othcl' mnrt.YT", \I'll I'll . blcs~cd and gen er uu~; wlti r h Iht,), unJeriv(;!lt Ilcctlrrl in;.; to the ",ilI'uf God , For so it. !Jeco1U~~ us. who flrc 1I101'~ reli gious thlln o I.!t c)":; , to DOlJribc the puw'er (IOU ordering of JIll lhillga untu hilll, And . indecl], wIll) CI1 11 cliuosG Lllt ntlll.iro tho grcutncss, of' their luinLl)' IUl Cl that nUl\lirflUlc pat.icllcc, :\u<1 love of tbeir }\laster, wllidl thell upP f;a l'eJ in them .; \fho , when tll l'y were so flayed 'wit.h wltjppin~,·thltl,lltc ' 1,1 pltl!1I1Y of lIlCIl1 whieh say they :lre JC\l~,. Bud nro 1I0 t, but. ore 'tlt e ~'yna· IIIl~UO of Slttnn. l-'e:\r none of, thd~9 It t, I'l1JCJ nl .. : \If, lI lc world; ,!,j 'It,ll lli.>rt,CC lllL(,nJi j./, "i",~~i.nl:'" ~I:\ i,I. , l,ty .tlte l:;un~':llJ:-;~ or all htlltr l"I~l"'~IIt· "r , ,1.11i :;11 , \1.1 jl. .. l·OI'!ldl:).()~t dl' ili S tll"':\J!.,..:h·~i .i"'·OIll l'I't.:rla"lillg i'u\ti~I,- (; . y , vu.!, \" i: i. "